20 - Historicism in the Twentieth-Century Cairo
Historical Background: The last four
decades witnessed the resurgence of a historicist movement in
architecture in the Islamic world that was influenced by contemporary
architectural thinking in the West and fervent searches for cultural
identities in the recently formed nation-states. The manifestations
of this movement range from the romantic approach to historical
precedents, to the free, and often arbitrary, usage of forms detached
from their historical and geographic contexts, to the rational,
abstracted, and at times minimalist, projects of architects trained
in the modern tradition who applied logical and deductive methods to
their dealing with history, to the scientific historicism whose
proponents classify, analyze, and re-interpret historical examples to
justify their uses.
Hasan Fathy (1900-1989): The visionary Egyptian
architect and pioneering advocate of revivalism. His buildings adapt
selected vernacular examples and recast them through subjective and
lyrical interpretations of traditions.
- Riad House: Saqqara Road, Giza, Egypt (1967).
- The "Saqqara Road" house (1980):.
Ramses Wissa Wassef: Another visionary architect with a socio-religious mission that found its expression in the new arts and crafts center that he establsihed and built in stages in the village of
Harraniya outisde Cairo on the Saqqara Road.
- The Harraniya Community Center (1957-74): Harraniya:
- The House of Ceres Wissa Wassef: Harraniya
- The Museum of Ahmad Mukhtar: Gezira, Cairo (1970s)
- The Mar`ashli Church (1970s):
`Abdul al-Wahid al-Wakil: A disciple of Hasan Fathy who freely blends together forms, and even fragments of forms, to create plastic, sculpture -like structures.
- The Hamdy Residence (1979):
`Abd al-Halim Ibrahim `Abd al-Halim: A prominent Egyptian historicits architect who deconstructs historical forms and reuses them in new abstract compositions.
- The Park of al-Hawd al-Marsud (1989):