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Coming of Age: the need for a social contract of
higher education institutions with Pakistani Society -------------------------------------------------------------------------------- It gets worse. The now-famous World Bank / UNESCO report on Higher Education in Developing Countries: Peril and Promise(3) aptly describes the economic importance of higher education to developing countries thus:
The globalizing economy places a premium on the breadth, depth and adaptability of knowledge. As global economic activity moves its emphasis from purely manufacturing to the service industry, countries increasingly require a minimum mass of people with competitive knowledge, skills and entrepreneurship to develop. The World Bank report (TFHE) stresses the threat / opportunity facing developing countries, particularly as they enter into global competition with other nations who are investing in higher education. The Higher Education Triple-Whammy The second higher education twist is what some have referred to as "educational apartheid". Parallel systems have evolved to prepare different classes in society for different levels of education and, hence, for different positions within society. Private sector tertiary education, although still lagging behind regional standards, involves a greater investment in students and produces better graduates to compete in the market. The growing disparity between a minority elite and majority dispossessed in the country is expressing itself in various ways in the country, some of them violent. Security experts have argued convincingly, and sometimes with empirical evidence that the rise of militancy in the country is a direct, virtually inevitable consequence of developmental inequality, particularly in the education sector. A third, slightly more complex, argument can be made with respect to the definition of Pakistani "society" and where it is going. In a sense, the TFHE brings out the fact that the "highly" educated are now forming a global elite, drawing their strength from a globalizing, service-based economy and engaged in defining where humankind goes in the next generation or two. Part of this definition is to place a premium on higher education itself, at which the TFHE points out the promise for developing countries who begin to invest in higher education now. But at a deeper level, the well-recognized cultural crisis Pakistani society is facing now emphasizes the need for intellectual direction and leadership, which may be provided by the "highly" educated. This last can be placed in the context of socio-linguists, such as Dr. Tariq Rahman(5), who argue convincingly of the social distinction inherent in a literacy-based society. The extension of this argument, which is what TFHE propounds, is that a society based on knowledge will create its own social distinctions on the basis of higher education. "Social distinctions" take the form of power structures embedded in societal norms and transmissions, constructing a definition of "the way things are". Almost as an addendum, the post-modern condition of ideas needs to be added to the higher education challenge looming above Pakistani society. Today's world, characterized by the unprecedented rate of information and communication flows, has reduced the half-life of popular concepts to about the time it takes to switch to a new cable channel or say "www". The speed at which knowledge is produced and disseminated is itself a feature of this age, more than just the variety of ideas. In this post-modern feeding frenzy, more and more emphasis is being placed on so-called "process skills": communication, adaptability, negotiation-ability and the like, to complement a basic knowledge set. Everybody is forced to compete in the world, whether from their "home" or outside. Pakistani graduates, too, must compete in the world armed with a basic set of knowledge and process skills, if they are to adapt to this pace. Headlights in the Haze In a society fighting for survival as it is, there is little hope that Pakistan can help define global events and thoughts over the next couple of generations. What we can do is to decide whether to sink or swim. The list of problems in the higher education sector, particularly with a view to coping with the global challenge, is legion. Wide-ranging reform is needed just to bring institutions somewhere in the neighborhood of international compatibility. A very promising beginning has been made in the Steering Committee(6) on Higher Education, as a follow-up to the Task Force on Improvement of Higher Education and the Study Group on Science & Technology. The Steering Committee is developing a comprehensive implementation plan for the recommendations of the Task Force and Study Group, aimed at improving the governance, management, resource handling and academic quality of higher education institutions. In the short time before it, however, the Steering Committee is (wisely) aiming at the most pressing issues at the University level in priority. The Steering Committee and related efforts are based on an assumed commonality of a broader vision among the change agents and just fixing what is obviously broken. What such efforts can't do without developing significant public momentum, is to initiate a debate on where Pakistan as a society places higher education, and what role higher education has to: firstly, define how Pakistan engages with globalization; secondly, influence our domestic power structures; and thirdly, use a basic set of knowledge and skills to benefit from the rapidly changing global environment. The onus of that definition belongs to civil society. In this respect, a powerful argument is being made in American institutions, as highlighted by Derek Bok in Beyond the Ivory Tower(7). Bok traces the history of academic freedom in higher education to the transition of American universities from clergy-dominated, socially isolated organizations in the nineteenth century to industry-led/funded institutions with a stronger pedagogical component in the early twentieth century to a civic-led academia in the late twentieth century. At the same time, Bok identifies a number of factors that led to America, as a nation, placing a premium on higher education and scaling up enrolment by significant orders of magnitude, including huge influxes from the government to lead and support a variety of war efforts. The end result, he argues, is the emergence of academia from an insignificant elite to a socially responsible civil society leading the nation into globalization. The critical feature of higher education is thus that institutions no longer simply serve their students or some abstract Truth. Rather, the very scale of these institutions along with some of the other factors, mean that these institutions serve their society, however they choose to define "their" society. Hence the growing emphasis on research and training in partnership with the civic, public and private sectors. Going back to tertiary enrolment ratios, then, perhaps a more interesting indicator of the state of higher education in a country is tertiary student enrollment per 100,000 inhabitants of the country. Pakistan's 475,000 students mean a ratio of about 339, compared to 5,339 in USA (in 1995), 613 in India (1995) and 1,533 in Iran (1995). Actually, of the 475,000 students enrolled in institutions of higher learning in Pakistan, about half are receiving education with absolutely no compatibility with internationally recognized standards, including a basic level of knowledge, skills or general awareness. Even an optimistic figure of 250,000 students receiving degrees with some quality, drops the ratio to about 178. The point, then, is that higher education institutions in Pakistan must not only be "patched up", but must also be situated in an appropriate context with respect to what goals the Pakistani society sets for itself. Any such arrangement, relying on the interaction and cooperation of various sectors and sections of society and, more importantly, any such effort which must be led by the civic sector, require some form of a contract to be drawn up. A social contract, such as that which makes a nation into a state through a constitution, is needed. A contract between higher education institutions and society is not proposed as a static solution in and of itself, but to initiate a process through which Pakistani society comes to grips with the rest of the world's direction, and then decides how it is to cope. A national debate can be encouraged, led by civil society itself, to define the relationship of higher education institutions with the rest of society: the roles and responsibilities of both. The Pakistani academia never actually got into an ivory tower - it was more like a paper plane - but they were, and still remain, isolated from the rest of the country and indeed the rest of the world. Recent political events in Pakistan are a case in point. The small federal cabinet constituted by the military government (different from a martial law in some vague, undefined way), although composed of professed technocratic experts, has only one academician (loosely defined at that). The military take-over on 12 October, 1999 was not formally debated, discussed or addressed at a single campus across the country. Not one university held even one workshop, seminar or conference on the direction of Pakistani governance. Even after September 11, and the consequent unilateral decisions of the Chief Executive, not a single campus held a single major event to debate the looming crisis or Pakistan's new opportunities. Which is not to say that these issues are not being discussed in Pakistan, even institutionally. Its just that those with the responsibility of leading the nation into the globalizing 21st century are simply not interested. As a result, civil society has distanced itself even further from universities and colleges, parents dread the time they will have to subject their children to the system, and students and faculty both are looking for the shortest, cheapest ride out. Endgame The bottom line: Footnotes: |
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