The bias toward the near
Someone is biased toward the near with respect to money iff for any positive number N, the "strength" of her desire for receiving N dollars at T is greater, the closer to the present time T is.
Someone is biased toward the near with respect to pleasure (/pain) iff for any positive number N, the strength of her desire for experiencing N hedons of pleasure (/desire for avoiding N dolors of pain) at T is greater, the closer to the present time T is.
The bias toward the future
Someone is biased toward the future with respect to money iff for any positive number N, the "strength" of her desire for receiving N dollars at T is greater if T is in the future than if T is in the past.
Someone is biased toward the future with respect to pleasure (/pain) iff for any positive number N, the strength of her desire for experiencing N hedons of pleasure (/desire for avoiding N dolors of pain) at T is greater if T is in the future than if T is in the past.
I will flip a fair coin, and pay you X dollars if heads, Y dollars if tails. The payoff of the flip is equal to the amount of money I give you. The EXPECTED payoff is, roughly, the average payoff you get if we play this game a large number of times. It is equal to .5*X + .5*Y.
If X = 0 and Y = 20, then the expected payoff is 10 dollars.
I offer you a choice. Option A: play the game with X = 0 and Y = 100. Option B: play the game with X = 40 and Y = 55.
Thesis 1: It is sometimes rational to chose the option with the lower expected payoff, when that option involves less risk. (One way for it to involve less risk is for the worst possible outcome, if you chose that option, to be better than the worst possible outcome of your other option.) It is rational to be risk averse with respect to money.
If each of two situations is equally likely, and the amount of pain you experience in situation A is X dolors, and the amount of pain you experience in situation B is Y dolors, then the expected amount of pain is equal to .5*X + .5*Y.
Thesis 2: It is sometimes rational to chose the option with the higher expected amount of pain, when that option involves less risk. (One way for it to involve less risk is for the worst possible outcome, if you chose that option, to be better than the worst possible outcome of your other option.) It is rational to be risk averse with respect to pain.
Monday | Tuesday | Wednesday | Thursday | |
Situation A, no pills: | 4 hours of pain | 2 hours of pain | ||
Situation B, no pills: | 3 hours of pain | |||
Situation A, blue pill: | take blue pill | 4 hours of pain | 1 hour, 31 min pain | |
Situation B, blue pill: | take blue pill | 3 hours, 31 min pain | ||
Situation A, both pills: | take blue pill | 4 hours of pain | take red pill | 2 hours, 1 min pain |
Situation B, both pills: | take blue pill | take red pill | 3 hours, 1 min pain |
The Scheduling Problem and Meager Returns problem for future-biased people.
The no-regrets premise: if an agent has full and accurate information about the effects of the options available to her, then it is rationally permissible for her to avoid options she knows she will regret in favor of ones she knows she will never regret.
<
What is the argument?
<
Scenario: Fine dining, known deadline. Jack is a "regret-avoider": if, for each of his options, he knows whether he will ever regret it, then he always chooses an option he knows he will never regret. Jack is also biased toward the future, and not biased toward the near. Jack knows he is biased toward the future, so knows that if he schedules the meal for any day earlier than Sunday, then by Sunday he will regret having done so. He also knows that if he schedules the meal for Sunday, he will never regret having done so. So Jack schedules the meal on the last possible day, Sunday.
Fine dining, unknown deadline. "Imagine that every day Jack is asked whether he would like to schedule the meal the following day. Since Jack knows that he will come to regret scheduling it, he chooses not to schedule it each time. If Jack is unlucky enough to live forever, he may find that he never has the meal."
Premise 2, re-written: If it is rational for Jack to be biased toward the future, to be a regret-avoider, and to fail to be biased toward the near, then it is rational for Jack to never schedule the meal.
Why believe this? In general: if it is rational to be a certain way, and anyone who was that way would, in circumstance X, choose course of action Y, then it is rational for someone who is that way to choose Y in X.