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Obey/Giant
By Jeff Roberts

Just about anything that has been produced by a human being can be described as art. Whether a particular piece of art is something worth looking at (or listening to, or "consuming" in general) is a question that only society answers. It's hard to say what people say is art and what they say isn't. Basically, a society tends to judge art on the way it affects how people think and feel. This is the case with the fine arts and the low arts, whether judged by the artistic elite or by popular culture.

There are different categories of media for art: visual (painting, photography, sculpture), audio (music), audio-visual (film, television), and others. Now there is the internet, which provides an interesting new type of medium-the type that can play in information. One of the general characteristics of any kind of art is that it stimulates the brain. So when one has the ability to create and distribute information on a very large scale, one has the potential to create things which affect how people think quite easily. This kind of art uses society as its canvas.

However, making this kind of art does not necessarily depend on the internet. The "street artist" Shepard Fairey began to create art out of information over ten years ago. As an art student around 1990, he started working on an interesting project; while other artists create paintings, photographs, sculptures or music, Fairey decided to create a phenomenon. He produced an image with a picture of WWF personality Andre the Giant on it, reading "Andre the Giant has a Posse" (this actually wasn't quite his creation; he got it out of a magazine). He would have people photocopy the image onto stickers and post them along the street on buildings, utility poles, dumpsters, anywhere they were visible. He wrote a manifesto, describing this project as "an experiment in Phenomenology." The idea was to create the ubiquitous side-effects of a phenomenon without anything serious behind it, thus making people wonder about the purpose of this mysterious campaign and react to it with amusement, suspicion, or simple recognition and familiarity. Fairey was largely successful, as Giant Posse images can now be found all over urban areas, New York City in particular. The image itself has changed a bit over the years, mostly because the WWF asked him to stop using their materials-the phenomenon is now referred to simply as "Giant", and the image is a more abstract representation of the wrestler's face. Furthermore, many of the images are now accompanied by the word "Obey". Much of his material is now distributed over the web, along with the expected "Obey/Giant" merchandise.

One of the interesting tidbits on the Obey/Giant web site is that it explains some of the issues Fairey, as a pioneer in this type of art, has to deal with. One of these is the fine line between "street art" and vandalism. On his website he warns people not to use stickers in damaging or inappropriate ways, for fear of being labeled as a vandal. Many organizations are seeking to stop the activity of public street artists, many of whom have subversive or counter-culture messages. So Fairey insists that this is not the case, and writes in defense, "Giant is designed to provoke thought about the mechanics of the system we live in...not to destroy it." What this shows is a couple of things. First, it shows that even avant-garde artists, operating outside the norms of society, still have to be concerned about practical matters such as the law and political support. While Fairey works outside the norms of society, his work is inseparably tied to them. Second, it shows the interesting difficulties an artist faces when he loses control of his creation. Fairey has his own personal statement he wants to make, but he depends on other people's help in making his creation work, since it depends on people both to distribute it and to view it. So how much is it his own work, and how much is it the work of an entire society?

The thing that's most striking to me about the web site is that it explains everything. For the thing that is most interesting about Obey/Giant is that the point it makes is so elusive. The "art" is in how people start to think about ubiquitous imagery in different ways-as a joke, as a threat, as a symbol. Now that I've read everything on the web site, I can only think of it as an individual artistic creation by an artist. In a sense, by being part of the "Posse", I can no longer appreciate the art as a viewer. Or perhaps people who are in the know can enjoy the art by watching other people's reaction. I actually walked by a large Obey/Giant poster while walking with some friends, and I listened to them wonder about it aloud for a while before explaining what was behind it. In a way, by being in on it, I feel almost like I am a creator, or at least a discoverer. That is probably what is most interesting about this type of art-as mentioned before, this kind of art may be owned by society as much as it was owned by the creator. In terms of the idea of intellectual property, it's like a public donation. Fairey himself, on his page, expresses a deep interest in public murals. Now, by distributing images, sounds or information over the internet, we have a huge public mural which anyone can look at and anyone can add to. Can anyone distribute anything they want over the internet and call it art? Sure. Again, it all comes down to the question of whether society thinks it's worth looking at.