The Preacher who Refused to Renounce Masonry
Article: 11440 of alt.freemasonry
From: wdmaddox@rain.org (William D. Maddox)
Newsgroups: alt.masonic.members,alt.freemasonry
Subject: Christians & Freemasonry
Date: 18 Dec 1995 03:43:57 GMT
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A few weeks ago on ALT.MASONIC.MEMBERS, a brother mason was
concerned about telling his church that he was a Freemason.
I thought this article from the May, 1993 issue of the Scottish Rite
Journal might help.
The Preacher who Refused to Renounce Masonry
(As Masons today are forced by fundamentalist extremists to choose
between their Church and Freemasonry, an anecdote from the late
nineteenth century carries a particularly significant moral of courage,
conciliation, and cooperation.)
In 1884 or 1885, an incident happened in Iowa, an event probably
without parallel in Masonic history, that indicated the kind of
Freemasons who lived then. This influenced Freemasonry in the territory
now known as Washington, Oregon, and Idaho.
Moses F. Shinn, a Methodist minister in Keokuk, Iowa, a member of
Ft. Madison Lodge #13, is the principal character in this story. A
powerful leader in his church and his Lodge, he was greatly loved by
all. There came a time when his church coworkers, persons uninformed as
to Masonry and its teaching, sought to increase his usefulness to the
church by requiring to renounce Masonry and devote all his energies to
the church. At the next general conference of the church, a resolution
to that end was adopted, and the church waited for Brother Shinn to
respond.
Brother Shinn at in thought for what seemed to be many minutes. The
situation was serious for him. Unless he renounced Masonry, he would be
separated from the work of God to which he had hoped to give his life.
Also, he would be deprived of the livelihood for which he had prepared.
What did Masonry offer in place of that which he must sacrifice?
After the stillness became oppressive, Brother Shinn rose to his
feet, looked into the faces of his friends, then spoke in a clear voice:
"I have for may years endeavored to perform my duty as a faithful
minister of Christ, and I believed I had extended the field of my
usefulness, without violation of my vows to the church, by becoming a
loyal and zealous Freemason.
"Now you demand that I renounce Masonry or retire from the church.
The decision your require is a harsh and painful one. I must sever
relations that have been pleasant to me and, I hope, acceptable to
others. I have friends in both the church and Freemasonry from whom I
wish not to be separated, but you have made the requirement. It is not
for me to question whether that requirement is right or wrong, wise or
just. So, at your bidding, I separate myself from the Methodist
Episcopal Church."
Brother Shinn then sat down to control his emotions.
The silence was oppressive, the Conference was stunned. Finally, one
who had been active in proposing the resolution rose to his feet, walked
to Brother Shinn, extended his hand and said, "My brother, there must be
something good about Freemasonry or you, whom we all love so well, would
not adhere to it so tenaciously. I want to be a Mason. Will you
recommend me and present my petition to your Lodge?" Others of the
gathering followed the first.
One of these, Jonas W. Brown of Eagle Lodge #12 of Keokuk, became the
third Grand Master of Idaho. Another, John C. Ainsworth, became the
third Grand Master of Oregon.
At this time, one may wonder what influence Brother Shinn had upon
the lives of others who witnessed the incident or were familiar with it.
=========================================================
Sincerely & oOo
Fraternally, ooOoo Perfect Union Masonic
//O\\ Lodge #10
Bill Maddox ///|\\\ A. F. & A. M.
\\\ /// \\\ /// Grand Lodge of Texas
\\// G \\//
//\\ //\\ Oxnard Masonic Lodge
// \\\ /// \\ #341 - F. & A. M.
/ \\\|/// \ Grand Lodge of
/ \\|// \ California
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