Letter of the month: November 1999
From: "Joan M. Burns" <email@example.com>
Date: Mon, 1 Nov 1999 21:03:20 -0800
Since my husband joined your organization, He has told me I never
mattered to him and never will. How can you repay me for what I have
lost and what your organization has taken from me?
He is not married to me anymore, He is married to you!!!!! He would
rather wear your rings than his wedding ring.
You have assisted in helping my husband make me feel like
nothing---worthless---like life is not worth living. I hope your
organization is proud of what you have accomplished and what you have
taken from me.
You all have your own Bible and Temple, is this what you preach? Is
this what your organization stands for?
You have the world. Why did you have to crumble mine?
To: "Joan M. Burns" <firstname.lastname@example.org>
Subject: Re: Why?
In-Reply-To: Your message of "Mon, 01 Nov 1999 21:03:20 PST."
dear Ms Burns:
Masonry has never asked any man to leave his home or family. EVERY
promise or obligation a man takes or makes in Masonry includes the
assurance "without injury to myself or my family".
What your husband did is a matter for his conscience, and must
reflect intimate details of the private life of you two alone. I cannot
speculate on what has passed between you, or why he acted as he did.
Now that you have condemned our organization so thoroughly, please
take the time to look through the material at my web-site -- and see if
you can find anything that is less than fully-supportive of marriage and
I am sorry for your loss. I think you are mistaken to hold Masonry
as the cause of it.
| Gary L. Dryfoos <email@example.com>| PM: Ocean Lodge AF&AM, Saugus GL Mass.
| P.O.Box 425400, Camb, MA 02142 | & Mt. Scopus Lodge AF&AM, Malden ""
| http://web.mit.edu/dryfoo/Masonry/ | 32~; MPS; B'hood o/t Blue Forget-Me-Not;
| w: 617.253-0184 f: 617.258-6875 | Internet Lodge #9659, E. Lancs UGLE
| Rt. Wor. Grand Rep. of the GL of Russia near the GL of Massachusetts
| "...one sacred band, or society of Friends and Brothers, among
| whom no contention should ever exist, save that noble contention,
| or rather emulation, of who best can work and best agree."
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