275th Anniversary of Irish Grand Lodge
Tuesday, June 6, 2000
Movers and shakers
A Catholic, a Protestant and a Jew, just three of the 33,000
Freemasons in Ireland, tell Katie Donovan how their Grand Lodge, which
is celebrating its 275th anniversary this week, is open to people of all
religions. Only atheists and women need not apply.
You arrive in a strange town, and knock on the door of a certain
house. There's a handshake, a few questions. And hey presto, you're
in. Sounds ideal, doesn't it? This is what happens if a Mason travels
and knocks on the door of a Masonic lodge in a strange town. It is a
ritual centuries old, dating back to the origin of Freemasonry as a
craft guild of stonemasons. In medieval times, stonemasons were
illiterate. They showed a new boss in a new town their qualifications
for the job just by being able to shake his hand in a certain way. They
met in temporary structures (hence the term lodge) adjacent to the
building site. If one of them got injured or killed on the job, the
others looked after his wife and dependents.
Freemasons still wear aprons as part of their ceremonial garb, a
tribute to their forebears who wore leather aprons to protect their
clothes from the rigours of the trade. Stonemasons' tools - such as the
compass and the square - still have symbolic resonance in the rituals of
the monthly meetings. "We are taught that all our dealings with others
should be square - a fair deal for both parties," says Michael Walker,
grand secretary of the Masonic Order in Ireland.
"We like to hold on to our traditions but we are not a crowd of fuddy
duddies," adds Selwyn Davis, a Dubliner who has been a Freemason for 30
years. Freemasons who were clearly far from being fuddy duddies have
included Benjamin Franklin, Oscar Wilde and Clark Gable.
The Grand Lodge of Ireland is about to celebrate its 275th
anniversary; 1,500 members from as far afield as Jamaica and Sierra
Leone will attend the celebrations in Ireland starting with a concert
tomorrow night at the NCH and followed by a gathering in the RDS on
Thursday. There are 700 Masonic lodges in Ireland and 150 abroad which
are affiliated to the Grand Lodge of Ireland. The Grand Lodges of
Ireland, England and Scotland are the oldest in the world.
Nowadays there are about 33,000 members in Ireland, North and South,
from plumbers to Church of Ireland ministers and Catholic priests.
Contrary to popular belief, the Order is not "a middle-class Protestant
club" says Selwyn Davis who is chief executive of the Edmondstown Golf
Club in Portmarnock Co Dublin. Davis, a Jew, joined the Freemasons 30
years ago. He is now chairman of the Metropolitan Board - meaning he is
the leader of the 36 Masonic lodges in Dublin, an annually elected post.
"We are non-religious and non-sectarian," emphasises Davis. "There
is only one stipulation, that whatever you are, Muslim, Hindu or
whatever, you have a belief in a Supreme Being, in your own God."
Freemasons are not allowed to discuss religion or politics at meetings.
"It is unfortunate," says Davis, "that people tend to confuse the
Freemasons with the Orange Order, perhaps because of the recurrence of
the word `lodge' in the two organisations. There is no link whatsoever
between the two." There was never a policy of excluding Catholics, says
Barry Lyons, assistant grand secretary and librarian with the Order.
Lyons is Catholic, and has never experienced any sectarianism: "The
organisation was up until recently predominantly Protestant, due to
self-imposed withdrawal by Catholic members. In the 19th century, there
was a Papal Bull decreeing that the Freemasons (and other secret
organisations, with more conspiratorial elements) were off-limits for
Catholics. It meant that prominent Catholic Freemasons like Daniel
O'Connell had to pull out." Daniel O'Connell described the Freemasons
as "philanthropy unconfined by sect, nation, colour or religion", notes
What sort of people join? Freemasons, says Selwyn Davis, tend to be
"doers". They are typically married and settled, and are most likely to
be "pillars of their church or community". Charitable concerns are
paramount. The Freemasons donate #1.5 million per year to 2,500
dependents. These are the wives and children of "deceased or distressed
brethren". "We help put children through school, and we have sheltered
housing projects for the elderly," says Michael Walker. The Freemasons'
charity work also includes raising #500,000 to purchase nine minibuses
for Alzheimer day-care centres.
OK, the Freemasons seem squeaky clean on all counts so far. But what
about the fact that women still aren't allowed to join? "The order was
founded by operative stonemasons," says Selwyn Davis. "Can you see
ladies hauling stones?" But nobody, male or female, hauls stones
nowadays, and the order is still all-male. According to Michael Walker,
"we don't get serious inquiries from women."
In Britain, although the United Grand Lodge of England does not
accept women, there are several lodges that are women-only and one, the
Co-Masons, which is mixed, but "they are not officially recognised by us
or by the United Grand Lodge of England," says Barry Lyons. "Until
there is a groundswell of objection from the younger members, this
men-only policy won't change. I don't know why, but the older men
prefer it the way it is."
Women play an important role in fundraising and social events, points
out Selwyn Davis: "We enjoy their support. I don't think they feel
excluded. It's like I don't feel excluded when my wife goes off to her
Mothers' Union meetings. Live and let live."
"Men like to be members of clubs," says Michael Walker. And the
Freemasons certainly offer their members an exciting aura of secrecy.
In the old days, says Davis, the secrecy came largely from the fact that
the Catholic Church disapproved of its members joining. Nowadays,
members are much more open about being Freemasons. The purpose-built
Victorian Masonic Hall in Molesworth Street is open to the public during
the summer. Here you can see the Grand Lodge Room, where every December
the grand officers are installed. On the floor is a chessboard style
carpet, the black and white squares symbolising the good and evil we
encounter in life. Symbols abound, from the cut and uncut lumps of
stone (signifying the moral transformation ahead of new candidates) to
the gold stars on the blue ceiling (symbolising the fact that early
Masonic meetings took place outdoors). There are painted scenes of the
construction of King Solomon's Temple, which is the origin of the
symbolism of Masonic ritual.
In spite of all this talk of openness, the veil descends when it
comes to divulging the exact nature of these rituals to outsiders.
Monthly meetings take place behind closed doors guarded by "tylers".
Ceremonial aprons and collars are worn, and the stonemason's tools are
laid on the "altar". "We parade in, in the order of the officers of the
lodge," says Selwyn Davis. "The master opens the lodge in a stylised
form, using beautiful old-fashioned English. It's like a play."
Meetings involve more prosaic elements such as the secretary's minutes,
and a dinner afterwards. Subscription is between #30 and #50 a year,
plus whatever the dinner - which, in Molesworth Street, is provided by
caterers - may cost (not more than about #10). As for the famous
handshake: "I'm obliged not to tell you what the handshake is," says
Selwyn Davis. Says Barry Lyons, vaguely, "I've never seen it used
outside of meetings. A more obvious method of recognition outside of
meetings would be a tie or a ring." Initiates - entered apprentice
Freemasons - go through three degrees of membership, each of which
involves a different handshake.
Freemasons' reluctance to reveal themselves continues to invite
speculation that they have something to hide. "The Freemasons are
outlawed in Pakistan, because it is seen as a subversive organisation,"
says Selwyn Davis. During the early 1990s, there were allegations that
the Freemasons were infiltrating the RUC. Michael Walker has said that
the large number of Freemasons in the RUC was probably because the
Masonic lodges were some of the few places an RUC man could socialise in
a safe environment, secure in the knowledge that his Masonic brethren
would support his wife and family if anything happened to him. "I
suspect there are still quite a lot of RUC members, but there are also a
lot of garda=ED," adds Barry Lyons.
Concerning the Stalker inquiry, Walker has said that he thought it
"highly unlikely" that any Masonic influence played a part in ending the
mission of the former deputy chief constable of Manchester: "Neither Sir
John Hermon nor Sir Hugh Annesley are, or ever have been, Freemasons,"
he says. "The allegations were proved baseless."
Although Freemasons speak fervently about how moralistic their
organisation is, that does not mean it is immune to a few bad apples.
The late John Furze, the senior figure at the Cayman Islands end of the
secretive Ansbacher Deposits operation (used to defraud the Irish
Revenue of millions of pounds from the 1970s to the mid 1990s), was a
Freemason. According to the Masonic constitution, "the use by a
Freemason of his membership to promote his business, professional or
personal interests is forbidden. A Mason's duty as a citizen must
always prevail over any obligation to other Freemasons, and any attempt
to shield a Freemason who has acted dishonourably or unlawfully is
strictly forbidden." "We have procedures for dealing with un-Masonic
conduct," says Davis. "It has happened that members have been suspended
IN THE 1970s there were allegations in connection with unsolved bomb
attacks in Italy that secret service agents, clandestine freemasons
(members of the P2 Masonic Lodge), mafiosi and right-wing extremists
were conspiring to destabilise Italy to provoke a coup. Renewed "P2"
activity was reported in 1992 and connections between the mafia and
Freemasons were openly acknowledged. "We don't recognise the Grand
Orient of Italy," says Michael Walker. "They are, we believe, involved
in politics. Italians find it hard not to be. They are political
The appeal of Freemasonry in Ireland seems to be its exclusion of
politics: "Everyone is equal, it's very fraternal, and it's very
relaxing to be away from the outside world," Selwyn Davis concludes.
Years ago, when Michael Walker went through the trauma of redundancy
from his job in a fertiliser company, "the only place I found peace and
support was at Lodge meetings".
There are daily public tours of the Freemasons Hall on Molesworth
Street, Dublin during the summer, starting on June 12th. Information:
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