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Hope of Saartjie's return won't die
Date : 1995-12-15
Justin Pearce
When the Griqua people call for the return of Saartjie Baartman, they
are seeking more than a load of human remains. Baartman's body, preserved
in French museums since she died in 1816, has become a symbol for the
marginalisation of the Griquas from colonial times until the present day.
The Griqua National Conference (GNC), a body which has represented the
Griquas since 1914, has revived the call for Baartman's remains to be
returned to South Africa for a proper burial. The GNC has demanded that
the French government return the remains to South Africa.
On Thursday, Griqua representatives submitted a memorandum to President
Nelson Mandela, calling for the recognition of the Griquas as "an
indigenous or First Nation of South Africa", and of Griqua land claims.
It noted that South Africa had not met its obligations as a United Nations
member to protect the rights of its indigenous people.
Baartman's brain, genitals and skeleton are preserved in a back room
at the Musee de l'Homme (Museum of Mankind) in Paris. Baartman was taken
to Europe as an anthropological curiosity in the early 19th century, and
displayed under the name of the "Hottentot Venus". On her death
at the age of 27, she was denied a burial, and her remains fell into the
hands of various museums. Although her body parts are no longer on permanent
display, they were displayed to the public as recently as last year, according
to the GNC. Previous requests for the return of the remains have been
ignored.
Kate Cloete, secretary of the GNC, passionately condemned the museum's
refusal to send the remains back to South Africa as an indication of a
lack of respect both for the Griqua people and for Baartman's worth as
a human being: "It's not only because we are her descendents. Has
she not been mocked, ridiculed, and chopped up enough? Does she not have
dignity?"
The letter which the GNC addressed to the French Embassy in Pretoria
--- though the embassy has not yet acknowleged receiving it - -- invokes
the Universal Declaration of Human Rights and the Draft Declaration on
the Rights of Indigenous People in putting its case for the return of
the remains.
Ironically, Baartman was born in 1789, the year of the French Revolution
which inspired the Declaration of the Rights of Man which is also mentioned
in the GNC's submission.
The return of Baartman's remains has become a rallying-point for the
Griquas, who see the issue as emblematic of the subjugation and loss of
identity suffered by South Africa's Khoisan people under colonialism.
Of all the people in South Africa who are of Khoisan descent, the Griquas
are the only group which assert this identity and trace their ancestry
back to pre- colonial times. The Griquas claim descent from followers
of the 19th century leader Adam Kok I, who founded a community in the
Northern Cape after being forced from their traditional home territories
by settlers and Voortrekkers.
"Griqua people believe in their traditions and identity, and the
government of the day must recognise that," Cloete said. The Griquas'
battle is echoed in the worldwide movement for the rights of indigenous
people, which form the subject of a draft UN charter. The GNC was represented
at this year's UN working group for indigenous people.
Although most Griquas today speak Afrikaans, the original Griqua language
survives, and Cloete believes it should receive consitutional
GNC legal representative Mansell Upham said Griquas had not had a chance
to voice their needs when new land laws were drafted, and were now excluded
from the provisions of the laws since their claims date from before 1913.
"I don't believe that we will get back what we lost," Cloete
commented. "But we want to be
"The emblem of the Griquas is a desert plant, the kanniedood (cannot
die). I am optimistic.We are a kanniedood people."
'SEND SAARTJIE BAARTMAN HOME'
Date: 21 Mar 1999
THE descendants of Saartjie Baartman, the Khoikhoi woman known as the
Hottentot Venus, have given a French museum until July to return her remains
to South Africa, SABC TV news reported. Baartman was displayed as a freak
in Europe at the turn of the century until she died in Paris at the age
of 25. After her death her brain, skeleton and genitals were presented
to the Musée de l'Homme. The Baartmans and the Cape Cultural Heritage
Association will refer the matter to the United Nations working group
on indigenous people if their demand is not met.
FRENCH DEBATE RETURN OF BAARTMAN REMAINS
Date: 24 Feb 2002
FRENCH legislation which will allow for the repatriation of the remains
of Saartjie Baartman will be debated in the lower house of the French Parliament
on Thursday, Arts, Culture, Science and Technology Ministry representative
Andile Xaba said. The department's deputy minister Brigitte Mabandla would
travel to France to witness the outcome of the motion to be put forward
in the National Assembly. "Indications are that the motion will be
viewed in a favourable light by the French National Assembly," Mabandla
said. "If this happens, it concludes nearly six years of consultations
and negotiations between South African and French representatives."
She said the aim of returning Baartman's remains to South Africa was to
ensure that she were properly buried in the country of her birth. The Khoisan
woman's skeleton and bottled organs were displayed for years at France's
Musee de l'Homme after her death in 1816.
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