ZUIKEN'S
HYMNS OF FAITH
(1-5)
Hymns of Faith (1)
CUT YOUR EARS OFF!
Hymns of Faith (2)
Arousing eighty-four thousand evil passions every minute,
My mind is unceasingly torn by love and hate;
Though I may not commit so much evil to others by bodily acts,
I don't know how much evil I am committing in the mind.
Ignorant of the grave karmic evils each of us is committing,
We believe we are innocent -- unaware of the hellish karma
we are actually creating every moment.Don't you see that you are destined to hell?
No use hearing the Dharma if you don't understand this.
Once you become aware of the destination your karma is leading to,
You can appreciate the wonderful Dharma and be grateful to Amida.
What is left within you after hearing the Dharma?
Only thoughts, ideas and words!
What is the use of them in the mind of a bombu?
Do you think they will lead you to Buddhahood?
Through the Power - the Great, Inconceivable Power
which transcends the bombu's reasonings and thoughts -
The bombu is assured of becoming a Buddha just as he is.
This Power is also known as: the Inconceivable Wisdom of the Buddha,
the Inconceivable Vow and the Inconceivable Name.
Complete transformation takes place in the bombu
Due to Amida's Sincere Great Compassion,
Pure Vow-Mind and Great Enlightenment which embodies Inconceivable Merit.
It is due to the Vow-Power promising unfailing salvation of all sentient beings.The Tathagata's whole body, his entire merit, his Great Wisdom and Great Compassion -
They are all contained in the Original Universal Vow,
And condensed into his Call: "Come straight to me!"
Due to the Vow promising our unfailing attainment of birth,
Time for awakening Pure, Joyful Faith being ripe,
We come to rejoice even once (in Amida's salvation);
Then our birth is definitely assured.
'Awaken the Sincere Heart, Joyful Faith and the Desire for Birth!'
Thus exhorting all beings in the ten directions,
Amida proclaimed the Inconceivable Vow
To show the cause of birth in the True Land of Recompense.
For ninety years what have you heard?
What have you learnt?
Nothing but the Vow and the Name.
Called by my Parent, I return to our Home.
Do you want shinjin?
It is in Amida's Call, in the Power of the Primal Vow.
His Call becomes your shinjin.
Hymns of Faith (3)
What should I do?
Nothing but wondering
how inconceivable the Primal Vow is
that saves wretched bombu like us!
CALCULATIONS
You are bound by your own calculations;
You are deceived by your own thoughts.
Deep awareness of your real self --
It is to realize that however you may calculate,
you will never be able to become a Buddha;
But for the Power of the Buddha,
bombu remains bombu forever with no chance of escaping from birth-and-death.
Amida has prepared everything for you;
His Vows, his Name and his Pure Land --
They are all meant for you.
Leave everything to Amida without the slightest doubt,
Like a baby nestling in the mother's arms,
Then you become free of all worries and anxieties.
You are still a bombu but have no calculations any longer.
Hymns of Faith (4)
In the Path of Sages there are eighty-four thousand teachings.
The bombu may be able to study some of them,
But is unable to practise even one.
The bombu is beneath those teachings of the Buddha,
And is in bondage to the passions, unable to escape forever;
So the bombu is called a fool and a boor (doro-bombu).
"the absolute transcendent and universal Single Path of
Deliverance based on the Primal Vow."
The Path is right in front of you;
It has been there since a long time ago,
But unaware of this, you have taken other paths,
Which have brought you nowhere.
The Path is calling you,
The moment you hear this voice,
Your salvation has been accomplished.
When you say the Nembutsu,
Within it you find Amida's Great Compassion.
In the Nembutsu you hear Amida's Call;
Through the Nembutsu Amida's Call becomes your shinjin.
Your saying of the Nembutsu manifests Amida's working;
The Nembutsu is a living voice of the Buddha.
To hear it is to accept;
What do you accept?
Amida's Wisdom, Compassion, Virtue --
all that belongs to him and all that he is!
It is not you who hear the Buddha-dharma;
It is not the Buddha-dharma that is heard;
Only the Call of Amida sounds throughout the universe --
Namu Amida Butsu.
How inconceivable it is
that the bombu can be saved as he is!
Namu Amida Butsu turns the bombu into Buddha;
How inconceivable!
Hymns of Faith (5)
We are shrimps unable to jump out of the pail;
Amida's Primal Vow grasps us and brings us to safety.
AMIDA'S CALL
All human thoughts and acts are products of delusion;
Delusion arises from differentiating views;
To seek a way of salvation with relative views is a fallacy.
If you wish to be born in the Realm of Purity
and Supramundane Good,
The Way is found in Amida's Call - the Primall Vow.
It is to receive Amida's Great Compassion.
Amida's Call is Namu Amida Butsu.
NONDUALITY
By fulfilling the Vows Amida became a Buddha,
But his actual presence is not known
until we hear the Name
And receive it as Namu Amida Butsu.
Amida becomes Namu Amida Butsu;
We become Namu Amida Butsu.
How wonderful
that the wretched bombu can become
Namu Amida Butsu!
HOW INCONCEIVABLE!
Whatever the bombu thinks -
all is fallacy.
However hard the bombu works -
all is erroneous.
The bombu's understanding leads nowhere.
Birth is beyond the concept of the bombu.
If you wish to be Born,
give up your calculations.
But can you?
The very attempt to give them up
is another calculation.
How do you cut the endless chain of calculations?
There is no way out.
When we hear the Buddha-dharma,
we realize how valuable it is.
We wonder at the depth of the truth revealed by the Buddha.
It is the truth difficult to encounter even in myriads of lives.
The more we learn about the Buddha-dharma
the more we wish to know.
For what?
For the sake of the Buddha-dharma.
Don't study the Buddha-dharma
for your own sake,
nor for others' sake.
Don't use it for secular purposes,
even for the peace of the world.
So vast is the Buddha-dharma
that you cannot hold it to use for petty purposes.
The Buddha-dharma has itself a grand objective
of delivering all beings from delusion and sufferings;
We can only learn to give ourselves up to it
and allow it to use us.
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