101　 Amida's Mind-Power and Vow-Power -
　　　　Their working is inconceivable!
　　　　Following it, I go to the Pure Land.

102　 Because you cannot believe in Amida's great wisdom and great compassion,
　　　　you cannot entrust yourself to his Primal Vow.

103　 Because you do not understand the depth
　　　　　　and sublimity of Sakyamuni Tathagata's Enlightenment,
　　　　you cannot entrust yourself to Amida Tathagata's
　　　　　　Primal Vow-Power of Great Compassion.

104　 "What should I do in order to accept the inconceivable Primal Vow as inconceivable?"
　　　　"You should bear the following thought in mind - 'Since I am incapable of　any practice whatsoever,
　　　　 hell is definitely my dwelling place in any event'
　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　(Tannisho)."

105　　Riding on the wings of Great Compassion,
　　　　　　　I shall sport throughout　the universe (to save beings).
　　　　　How pleasant this will be!
　
106　　 Even if you tell me, "Leave me alone,"
　　　　　　I cannot leave you alone - irresistibly with my parental love.
　　　　　I beg you to let me help you.

107 　　Ah, this is the end of my life of delusion;
　　　　　How enjoyable the rest of this life is!

108 　　Limitless is the heaven of inconceivable Buddha Wisdom.
　　　　　What a joy it is to keep looking at the limitless heaven
　　　　　　　with limitless admiration!

109　　 "I feel I will fall into hell."
　　　　　"If so, I will go there with you."

110 　　"As far as your salvation is concerned,
　　　　　　I will see that it will not go amiss."
　　　　　　This is the Power of Amida's Primal Vow.

111 　　　There is a limit to the wisdom of humans;
　　　　　　Just think of how inconceivable the Power of the Primal Vow is.

112　　　 People in the world are deceiving each other
　　　　　　　　 like foxes and badgers.

113 　　　Between rock-bases and pine roots
　　　　　　　　the valley-river flows on -
　　　　　　freely and naturally.

114　　　 If you are devoted to the Buddha-Dharma,
　　　　　　　　you are miraculously blessed with good health
　　　　　　and your lifespan will be prolonged;
　　　　　　　　Also you will not suffer shortage in clothing,　　　　　　　　 food, or accommodation.
　　　　　　The fact, however, is that very few have this conviction.

115　 　"Without severing evil passions, one will realize Nirvana"
　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　(Shoshinge):-
　　　　　　Isn't this the most wonderful thing in the world?
　　　　　　　　This phrase makes us savor the wonder
　　　　　　of the Power of the Primal Vow
　　　　　　　　deep in our heart.

116 　　　Having encountered the Power of the Primal Vow,
　　　　　　　　the ignorant as well as the wise
　　　　　　lose their existential base.

117 　　　Those who entrust themselves to the Primal Vow
　　　　　　　　　are generally ignorant of the law of causality;
　　　　　　Those who believe in the law of causality
　　　　　　　　　are liable to be ignorant of the Primal Vow.

118 　　　How wonderful! Amida established
　　　　　　　　　the Vow of Namo amida butsu
　　　　　　that never misleads or fails me.

119 　　　"Amida established the highest, supreme Vow;
　　　　　　　He made the rare, great Universal Vow." (Shoshinge)
　　　　　　　How admirable and grateful!
　　　　　　　　　Amida made the Vow of saving us as we stand.

120　　　　My teacher, Master Riken, used to say:
　　　　　　　　　"Throughout the Dharma-realm there is only
　　　　　　　the effulgence of the Unhindered Light."

121 　　　　As the Nembutsu sounds out from the empty mind,
　　　　　　　It echoes in the mountain - cool and refreshing.

122 　　　　The Buddha-Dharma is inexplicably trustworthy;
　　　　　　　There is nothing I can do but
　　　　　　　　　adore the Power of the Primal Vow.

123 　　　　Those who have become your friends with selfish desires
　　　　　　　　　will part from you through selfish desires;
　　　　　　　Those who have become your friends
　　　　　　　　 through the Buddhist Way
　　　　　　　will not part from you forever.

124　　　　 Lust and greed are like a tempest,
　　　　　　　　　sweeping over trees and destroying them;
　　　　　　　They exterminate everything, leaving nothing to survive.

125 　　　　Forget both good and evil, wishful thinking; even faith.
　　　　　　　Look up adoringly! There you find the serene moon.

126　　　　 If you control your desires, try to be kind to others,
　　　　　　　　　deeply contemplate impermanence,
　　　　　　　And live by the axiom of "realize shinjin in yourself
　　　　　　　　　and teach others shinjin,"
　　　　　　　Your life will become more enjoyable.

127 　　　　If you let your suffering stay as it is,
　　　　　　　　　it will cease to trouble you;
　　　　　　　While resigned to persistent suffering,
　　　　　　　　　and letting your mind dwell in the Pure Land,
　　　　　　　You will learn to live in unspeakable happiness.

128 　　　　To follow the Buddha-Dharma diligently,
　　　　　　　　　seeking to attain shinjin,
　　　　　　　Is the highest good.

129　　　　The primary duty to you is
　　　　　　　　　to save yourself.

130　　　　The path to the Land of Utmost Bliss is straight ahead -
　　　　　　　　　Namo Amida Butsu;
　　　　　　　Don't look round with calculative thoughts. (Daiei)

131　　　　 From the Buddha's non-discriminative wisdom
　　　　　　　　　arises the Great Compassion;
　　　　　　　From the Great Compassion comes the Primal Vow.

132　　　　Shinjin is the Tathagata Amida's
　　　　　　　　　Mind of Great Compassion.

133　　　　The Buddha has non-discriminative Wisdom;
　　　　　　　　　he is our Parent of Great Compassion.
　　　　　　　Bombu has only discriminative wisdom
　　　　　　　　　and lacks compassion.

134　　　　Namo Amida Butsu
　　　　　　　　　- the Tathagata's Mind of Great Compassion -
　　　　　　　when reflected in our minds
　　　　　　　　　　Becomes shinjin.
　　　　　　　When shinjin appears in our mouths,
　　　　　　　　　　it is nembutsu.

135　　　　The Buddha-Dharma does not belong exclusively
　　　　　　　　　in the hands of priests;
　　　　　　　Approach lay-believers, too; hear the Dharma from them.


136 　　　If you engage in Buddhist studies,
　　　　　　　　while deeply contemplating impermanence,
　　　　　　Your studies will advance remarkably
　　　　　　　　and bring benefit to you.

137　　　To study Buddhism is to study the Tathagata's Mind of
　　　　　　　　Great Compassion.

138　　　Nembutsu is praising and acknowledging the benevolence.
　　　　　　　It is the manifestation of the mind to praise the Tathagata
　　　　　　and rejoice in the happiness given to us.

139　　　If you hear the Buddha-Dharma - hear it thoroughly,
　　　　　　　　You will realize that there is no need to hear it.
　　　　　And then you will find that the Power of the Primal Vow
　　　　　　　　is all the more trustworthy.
　　　　　Moreover, you cannot help hearing more and more of
　　　　　　　　the Buddha-Dharma
　　　　　At the same time, you cannot stop expounding it to others.

140　　 The Buddha-Dharma is difficult to follow,
　　　　　　　because the Primal Vow Power is difficult to understand;
　　　　　The Buddha-Dharma is easy to follow,
　　　　　　　because the Parent is with us.

141　　 In a family where the Buddha-Dharma is alive,
　　　　　　　there is surprising good fortune;
　　　　　In a family where the Buddha-Dharma is dead,
　　　　　　　there is unexpected ill-fortune.

142 　　The reason why we go to the Pure Land is to become 　　　　　　　　　　　Buddhas
　　　　　and promulgate the teaching of the Tathagata's
　　　　　　　Great Compassion endlessly.

143　　　If you move forward strongly and with determination
　　　　　　　"to establish Faith in myself and teach others Faith,"
　　　　　Your suffering in your life will be reduced to a hundredth
　　　　　　　　and you will come to enjoy life in the world.

144　　　The objective of studying Buddhism is to know that
　　　　　　　　birth in the Pure Land is easy
　　　　　　because of the Power of the Primal Vow .

145　　　　Wherein lies the true intention of Shinran Shonin?
　　　　　　　Study the Buddha-Dharma while deeply contemplating
　　　　　　　　　the Shonin's mind.

146 　　　Man can do only one thing in his life;
　　　　　　　　To acquire shinjin is the most he can do.

147　　　　It does not stand to reason that evil men or women
　　　　　　　　can commit evil
　　　　　　 since the Primal Vow saves them after all.
　　　　　　"Don't take poison even though there is an antidote."

147　　　　If someone asks, "What sort of person is Zuiken?"
　　　　　　Just answer,
　　　　　　　"He only looks up and adores the Primal Vow Power."

148　　　　When the Tathagata's Great Compassion is reflected
　　　　　　　　in your mind　and penetrates it,
　　　　　　　it forms the Great Shinjin.
　　　　　　　If you fail to realize the Compassion,
　　　　　　　　　 what is the use of your life?

149　　　　Apart from the Tathagata's Great Wisdom Power,
　　　　　　Great Compassion Power, and Great Primal Vow Power,
　　　　　　My birth in the Pure Land would be impossible.
　　　　　　Apart from Namo Amida Butsu, there is no shinjin;
　　　　　　apart from shinjin, there is no Namo Amida Butsu.

150　　　In the ocean of the Vow, nobody hears or trusts the Vow;
　　　　　Only the voice of Amida's call sounds and resounds everywhere.

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