Illustrated
Amida Sutra
(3)
Illustrations from the Amida Sutra Mandala
Why the land is called 'Utmost Bliss' |
[3] "Shariputra, why is that land called
'Utmost Bliss'? The beings in that land suffer
no pain but only enjoy pleasures of various
kinds. For this reason, that land is called
'Utmost Bliss.' Again, Shariputra, in that
Land of Utmost Bliss there are seven rows
of balustrades, seven rows of decorative
nets, and seven rows of trees. They are all
made of four kinds of jewels and extend over
the whole land, encompassing everything.
For this reason, that land is called 'Utmost
Bliss.' Again, Shariputra, in the Land of
Utmost Bliss there are seven-jewelled ponds,
filled with water of the eight excellent
qualities. The beds of the ponds are covered
solely with gold sand, and from the four
sides of each pond rise stairs of gold, silver,
beryl and crystal. Above these stand pavilions
adorned with gold, silver, beryl, crystal,
sapphire, rosy pearls, and carnelian. In
the ponds are lotuses as large as chariot-wheels
-- the blue ones radiating a blue light,
the yellow a yellow light, the red a red
light and the white ones a white light. They
are marvelous and beautiful, fragrant
and pure. Shariputra, the Land of Utmost
Bliss is filled with such splendid adornments.
Seven rows of balustrades and trees
Jeweled pond with lotus-flowers of various
colors
"Again, Shariputra, in that Buddha-land
heavenly music is played continually. The
ground is made of gold. Six times during
the day and night mandarava flowers rain
down from the sky. Every day, in the serenity
of the early morning, the people of that
land fill the hem of their robes with exquisite
flowers and go to make offerings to a hundred
thousand kotis of Buddhas dwelling in the
worlds of other quarters. Then they return
for their morning meal. After the meal they
enjoy a stroll. Shariputra, the Land of Utmost
Bliss is filled with such splendid adornments.
Music and heavenly flowers
"Again, Shariputra, in that land there
are always many kinds of rare and beautiful
birds of various colors, such as swans, peacocks,
parrots, sharis, kalavinkas and jivamjivakas.
Six times during the day and night birds
sing with melodious and delicate sounds,
which proclaim such teachings as the five
roots of goodness, the five powers, the seven
practices leading to Enlightenment, and the
Eightfold Noble Path. On hearing them, the
people of that land become mindful of the
Buddha, the Dharma and the Sangha. But, Shariputra,
you should not assume that these birds are
born as retribution of their evil karma.
The reason is that none of the three evil
realms exists in that Buddha-land. Shariputra,
even the names of the three evil realms do
not exist there; how much less the realms
themselves? These birds are manifested by
Amida Buddha so that their singing can proclaim
and spread the Dharma.
"In that Buddha-land, Shariputra, when
soft breezes waft through the rows of jewelled
trees and jewelled nets, they produce subtle,
wonderful sounds. It is as if a hundred thousand
musical instruments were playing together.
Everyone who hears the sounds spontaneously
becomes mindful of the Buddha, the Dharma
and Sangha. Shariputra, that Buddha-land
is filled with such splendid adornments.
Rare, beautiful birds
Go to Next File; return to Sukhavati-Index; General Index