Beyond Our Power
2014 March 17
SOURCE:
Einstein: Einblicke in seine Gedankenwelt --
Gemeinverständliche Betrachtegung über
die Relativitätstheorie und ein neues Weltsystem
entwickelt aus Gesprächen mit Einstein
von Alexander Moszkowski
[Hamburg: Hoffmann und Campe, 1921]
English translation:
Einstein the Searcher
translated by Henry L. Brose
[New York: E. P. Dutton, 1922], with a few additions and modifications.
Moszkowski's words are in bold.
Useful and Latent Forces. --- Connexion between Mass, Energy, and
Velocity of Light. --- Deriving Power by Combustion. --- One Gramme
of Coal. --- Unobtainable Calories. --- Economics of Coal, --- Hopes
and Fears. --- Dissociated Atoms.
29th March 1920 --- We spoke of the forces
that are available for man and
which he derives from Nature as being necessary for
his existence and for the development of life. What
forces are at our disposal ? What hopes have we of elaborating
our supply of these forces ?
Einstein first explained the conception of energy, which
is intimately connected with the conception of mass itself.
Every amount of substance (I am paraphrasing his words),
the greatest as well as the smallest, may be regarded as a
store of power, indeed, it is essentially identical with energy.
All that appears to our senses and our ordinary understanding
as the visible, tangible mass, as the objective body
corresponding to which we, in virtue of our individual bodies,
abstract the conceptual outlines, and become aware of the
existence of a definite copy is, from the physical point of
view, a complex of energies. These in part act directly, in part
exist in a latent form as strains which, for us, begin to act
only when we release them from their state of strain by some
mechanical or chemical process, that is, when we succeed in
converting the potential energy into kinetic energy.
It may
be said, indeed, that we have here a physical picture of what
Kant called the "thing in itself.'' Things as they appear
in ordinary experience are composed of the sum of our direct
sensations ; each thing acts on us through its outline, colour,
tone, pressure, impact, temperature, motion, chemical
behaviour, whereas the thing in itself is the sum-total of its
energy, in which there is an enormous predominance of those
energies which remain latent and are quite inaccessible in
practice.
But this "thing in itself," to which we shall have occasion
to refer often with a certain regard to its metaphysical
significance, may be calculated. The fact that it is possible to
calculate it takes its origin, like many other things which had
in no wise been suspected, in Einstein's Theory of Relativity.
Quite objectively and without betraying in the slightest
degree that an astonishing world-problem was being
discussed, Einstein expressed himself thus :
"According to the Theory of Relativity there is a calculable
relation between mass, energy, and the velocity of light.
The velocity of light (denoted by c, as usual) is equal to
3 times ten to the tenth power [cm. per second].
Accordingly the square of c is equal
to 9 times ten to the twentieth power, or, in round numbers,
ten to the twenty-first power [cm. squared
per second squared].
This c plays an essential part if we introduce into
the calculation the mechanical equivalent of heat, that is,
the ratio of a certain amount of energy to the heat theoretically
derivable from it ; we get for each gramme 20 times ten to
the twelfth, that is 20 billion, calories." [Both
Brose's translation and Moszkowski's original use "billion"
for a million millions, or ten to the twelfth ; the American
billion is called a "milliard".]
We shall have to explain the meaning of this brief physical
statement in its bearing on our practical lives. It operates
with only a small array of symbols, and yet encloses a whole
universe, widening our perspective to a world-wide range !
To simplify the reasoning and make it more evident we
shall not think of the conception of substance as an inimitable
whole, but shall fix our ideas on a definite substance, say coal.
There seems little that may strike us when we set down the
words :
We shall soon see what this one gramme of coal conveys
when we translate the above-mentioned numbers into a
language to which a meaning may be attached in ordinary
life. I endeavoured to do this during the above conversation,
and was grateful to Einstein for agreeing to simplify his
argument by confining his attention to the most valuable fuel
in our economic life.
Once whilst I was attending a students' meeting, paying
homage to
Wilhelm Dove, that celebrated discoverer took us
aback with the following remark : When a man succeeds in
climbing the highest mountain of Europe he performs a task
which, judged from his personal point of view, represents
something stupendous. The physicist smiles and says quite
simply, "Two pounds of coal." He means to say that by
burning 2 lb. of coal we gain sufficient energy to lift a man
from the sea-level to the summit of Mont Blanc.
It is assumed, of course, that an ideal machine is used,
which converts the heat of combustion without loss into work.
Such a machine does not exist, but may easily be imagined by
supposing the imperfections of machines made by human
hands to be eliminated.
Such effective heat is usually expressed in calories. A calorie
is the amount of heat that is necessary to raise the temperature
of a gramme of water by one degree centigrade. Now
the theorem of the Mechanical Equivalent, which is founded
on the investigations of Carnot, Robert Mayer, and Clausius,
states that from one calorie we may obtain sufficient energy
to lift a pound weight about 3 feet. Since 2 lb. of coal
may be made to yield 8 million calories, they will enable
us to lift a pound weight through 24 million feet, theoretically,
or, what comes to the same approximately, to lift a
17-stone man through 100,000 feet, that is, nearly 19 miles :
this is nearly seven times the height of Mont Blanc.
At the time when Dove was lecturing, Einstein had not
yet been born, and when Einstein was working out his Theory
of Relativity, Dove had long passed away, and with him there
vanished the idea of the small value of the energy stored
in substance to give way to a very much greater value of
which we can scarce form an estimate. We should feel
dumb-founded if the new calculation were to be a matter of
millions, but actually we are to imagine a magnification to the extent
of billions. This sounds almost like a fable when expressed
in words. But a million is related to a billion in about the
same way as a fairly wide city street to the width of the Atlantic
Ocean. Our Mont Blanc sinks to insignificance. In the above
calculation it would have to be replaced by a mountain
50 million miles high. Since this would lead far out into
space, we may say that the energy contained in a kilogramme
of coal is sufficient to project a man so far that he will never
return, converting him into a human comet. But for the
present this is only a theoretical store of energy which cannot
yet be utilized in practice.
Nevertheless, we cannot avoid it in our calculations just
as we cannot avoid that remarkable quantity c, the velocity
of light that plays its part in the tiny portion of substance as
it does in everything, asserting itself as a regulative factor
in all world phenomena. It is a natural constant that
preserves itself unchanged as 180,000 miles per second under
all conditions, and which truly represents what appeared to the Poet
[Goethe] as "the immovable rock in the surging sea of phenomena"
as a phantasm beyond the reach of investigators.
It is difficult for one who has not been soaked in all the
elements of physical thought to get an idea of what a natural
constant means ; so much the more when he feels himself
impelled to picture the constant, so to speak, as the rigid axis
of a world constructed on relativity. Everything, without
exception, is to be subjected not only to continual change (and
this was what Heraclitus assumed as a fundamental truth in
his assertion "panta rhei," everything flows), but every
length-measurement and time-measurement, every motion, every
form and figure are dependent on, and change with, the position
of the observer, so that the last vestige of the absolute vanishes
from whatever comes into the realm of observation.
Nevertheless,
there is an absolute despot, who preserves his identity
inflexibly among all phenomena -- the velocity of light, c, of
incalculable influence in practice and yet capable of measurement.
Its nature has been characterized in one of the main
propositions of Einstein stated in 1905 : "Every ray of light
is propagated in a system at rest with a definite, constant
velocity independent of whether the ray is emitted by a body
at rest or in motion." But this constancy of the omnipotent
c is not only in accordance with world relativity : it is actually
the main pillar which supports the whole doctrine ; the further
one penetrates into the theory, the more clearly does one feel
that it is just this c which is responsible for the unity, connectivity,
and invincibility of Einstein's world system.
In our example of the coal, from which we started, c occurs
as a square, and it is as a result of multiplying 300,000 by itself
(that is, squaring c) that we arrive at the thousands of milliards
of energy units which we associated above with such a
comparatively insignificant mass. Let us picture this astounding
circumstance in another way, although we shall soon see that
Einstein clips the wings of our soaring imagination. The huge
ocean liner Imperator, which can develop a greater horse-power
than could the whole of the Prussian cavalry before the
war, used to require for one day's travel the contents of two
very long series of coal-trucks (each series being as long as it
takes the strongest locomotive to pull). We now know that
there is enough energy in two pounds of coal to enable this
boat to do the whole trip from Hamburg to New York at its
maximum speed.
I quoted this fact, which, although it sounds so incredibly
fantastic, is quite true, to Einstein with the intention of
justifying the opinion that it contained the key to a development
which would initiate a new epoch in history and would be the
panacea of all human woe. I drew an enthusiastic picture of a
dazzling Utopia, an orgy of hopeful dreams, but immediately
noticed that I received no support from Einstein for these
visionary aspirations. To my disappointment, indeed, I
perceived that Einstein did not even show a special interest in
this circumstance which sprang from his own theory, and which
promised such bountiful gifts. And to state the conclusion of
the story straight away I must confess that his objections were
strong enough not only to weaken my rising hopes, but to
annihilate them completely.
Einstein commenced by saying : "At present there is
not the slightest indication of when this energy will be
obtainable, or whether it will be obtainable at all. For it
would presuppose a disintegration of the atom effected at will
-- a shattering of the atom. And up to the present there is
scarcely a sign that this will be possible. We observe atomic
disintegration only where Nature herself presents it, as in the
case of radium, the activity of which depends upon the
continual explosive decomposition of its atom. Nevertheless, we
can only establish the presence of this process, but cannot
produce it ; Science in its present state makes it appear almost
impossible that we shall ever succeed in so doing."
The fact that we are able to abstract a certain number of
calories from coal and put them to practical use comes about
owing to the circumstance that combustion is only a molecular
process, a change of configuration, which leaves fully intact the
atoms of which the molecules are composed. When carbon
and oxygen combine, the elementary constituent, the atom,
remains quite unimpaired. The above calculation, "mass
multiplied by the square of the velocity of light," would have
a technical significance only if we were able to attack the
interior of the atom ; and of this there seems, as remarked, not
the remotest hope.
Out of the history of technical science it might seem possible
to draw on examples contradictory to this first argument
(which is soon to be followed by others equally important). As a
matter of fact, rigorous science has often declared to be
impossible what was later discovered to be within the reach of
technical attainment -- things that seem to us nowadays to be
ordinary and self-evident. Werner Siemens considered it
impossible to fly by means of machines heavier than air, and
Helmholtz proved mathematically that it was impossible.
Antecedent to the discovery of the locomotive the "impossible "
of the academicians played an important part ; Stephenson
as well as Riggenbach (the inventors of the locomotive) had
no easy task to establish their inventions in the face of the
general reproach of craziness hurled at them. The eminent
physicist Babinet applied his mathematical artillery to
demolish the ideas of the advocates of a telegraphic cable
between Europe and America. Philipp Reis, the forerunner
of the telephone, failed only as a result of the "impossible" of
the learned physicist Poggendorff ; and even when the practical
telephone of Graham Bell (1876) had been found to work
in Boston, on this side of the Atlantic there was still a hubbub
of "impossible" owing to scientific reasons. To these illustrations
is to be added Robert Mayer's mechanical equivalent of
heat, a determining factor in our above calculations of billions ;
it likewise had to overcome very strong opposition on the part
of leading scientists.
Let us imagine the state of mankind before the advent of
machines and before coal had been made available as a source
of power. Even at that time a far-seeing investigator would
have been able to discover from theoretical grounds the 8000
calories mentioned earlier and also their transformation into
useful forces. He would have expressed it in another way and
would have got different figures, but he would have arrived
at the conclusion : Here is a virtual possibility which must
unfortunately remain virtual, as we have no machine in which
it can be used. And however far-sighted he may have been,
the idea of, say, a modern dynamo or a turbine-steamer would
have been utterly inconceivable to him. He would not have
dreamed such a thing. Nay, we may even imagine a human
being of the misty dawn of prehistoric ages, of the diluvial
period, who had suddenly had a presentiment of the connexion
between a log of wood and the sun's heat, but who was yet
unaware of the uses of fire ; he would argue from his primordial
logic that it was not possible and never would be possible
to derive from the piece of wood something which sends out
warmth like the sun.
I believe now, indeed, that we have grounds for considering
ourselves able to mark off the limits of possibility more
clearly than the present position of science would seem to
warrant. There is the same relation between such possibilities
and absolute impossibilities as there is between Leibniz's
vérités de fait and the
vérités éternelles.
The fact that we shall
never succeed in constructing a plane isosceles triangle with
unequal base angles is a vérité éternelle.
On the other hand,
it is only a vérité de fait
that science is precluded from giving
mortal man eternal life. This is only improbable in the highest
degree, for the fact that, up to the present, all our ancestors
have died is only a finite proof. The well-known Cajus of our
logic books need not die ; the chances of his dying are only
n / (n+1) where we denote the total of all persons that
have passed away up to this moment by n. If I ask a present-day
authority in biology or medicine what evidence there is that
it will be possible to preserve an individual person permanently
from death, he would confess : not the slightest. Nevertheless,
Helmholtz declared : "To a person who tells me that, by using
certain means, the life of a person may be prolonged indefinitely,
I can oppose my extreme disbelief, but I cannot contradict him
absolutely."
Einstein himself once pointed out to me such very remote
possibilities ; it was in connexion with the following
circumstance. It is quite impossible for a moving body ever
to attain a velocity greater than that of light, because it is
scientifically inconceivable. On the other hand, it is
conceivable, and therefore within the range of possibility, that
man may yet fly to the most distant constellations.
There is, therefore, no absolute contradiction to the notion
of making available for technical purposes the billions of
calories that occurred in our problem. As soon as we admit it
as possible for discussion, we find ourselves inquiring what
the solution of the problem could signify. In our intercourse
we actually arrived at this question, and discovered the most
radical answer in a dissertation which Friedrich Siemens has
written about coal in general without touching in the slightest
on these possibilities of the future [F. Siemens,
"Im Zeitalter der Kohle",
Nord und Süd 44, 125 (1920)].
I imagined that this
dissertation was a big trump in my hand, but had soon to learn
from the reasoned contradiction of Einstein that the point
at issue was not to be decided in this way.
Nevertheless, it will repay us to consider these arguments
for a moment.
Friedrich Siemens starts from two premises which he
seemingly bases on scientific reasoning, thus claiming their
validity generally. They are [first] :
Coal is the measure of all
things.
The price of every product represents, directly or
indirectly, the value of the coal contained in it.
As all economic values in over-populated countries are
the result of work, and as work presupposes coal, capital is
synonymous with coal. The economic value of each object
is the sum-total of the coal that had to be used to manufacture
the object in question. In over-populated states each wage
is the value of the coal that is necessary to make this extra life
possible. If there is a scarcity of coal, the wages go down in
value ; if there is no coal, the wages are of no value at all, no
matter how much paper money be issued.
As soon as agriculture requires coal (this occurs when it is
practised intensively and necessitates the use of railways,
machines, artificial manures), coal becomes involved with
food-stuffs. Thanks to industrialism, coal is involved in
clothing and housing, too.
Since money is equivalent to coal, proper administration
of finance is equivalent to a proper administration of coal
resources, and our standard of currency is in the last
instance a coal-currency. Gold as money is now concentrated coal.
The most advanced people is that which derives from one
kilogramme of coal the greatest possibilities conducive to life.
Wise statesmanship must resolve itself into wise administration
of coal. Or, as it has been expressed in other words elsewhere :
"We must think in terms of coal."
These fundamental ideas were discussed, and the result
was that Einstein admitted the premises in the main, but
failed to see the conclusiveness of the inferences. He proved
to me, step by step, that Siemens' line of thought followed a
vicious circle, and, by begging the question, arrived at a false
conclusion. The essential factor, he said, is man-power, and
so it will remain ; it is this that we have to regard as the
primary factor. Just so much can be saved to advantage as
there is man-power available for purposes other than for the
production of coal from which they are now released. If we
succeed in getting greater use out of a kilogramme of coal by
better management, then this is measurable in man-power,
with which one may dispense for the mining of coal, and which
may be applied to other purposes.
If the assertion : "Coal is the measure of all things,"
were generally valid, it should stand every test. We need
only try it in a few instances to see that the thesis does not
apply. For example, said Einstein : However much coal
we may use, and however cleverly we may dispose of it, it will
not produce cotton. Certainly the freightage of cotton-wool
could be reduced in price, but the value-factor represented by
man-power can never disappear from the price of the cotton.
The most that can be admitted is that an increase of the
amount of power obtained from coal would make it possible
for more people to exist than is possible at present, that is, that
the margin of over-population would become extended. But
we must not conclude that this would be a boon to mankind.
"A maximum is not an optimum !"
He who proclaims the maximum without qualification as
the greatest measure of good is like one who studies the various
gases in the atmosphere to ascertain their good or bad effect
on our breathing, and arrives at the conclusion : the nitrogen
in the air is harmful, so we must double the proportion of
oxygen to counteract it ; this will confer a great benefit on
humanity !
(NOTE BY MOSKOWSKI: The parts
following between * . . . * are to be regarded as supplementary
portions intended to elucidate the arguments involved in the dialogue. In
many points they are founded on utterances of Einstein, but also contain
reflections drawn from other sources, as well as opinions and inferences which
fall to the account of the author, as already remarked in the preface. One
will not get far by judging these statements as right or wrong, for even the
debatable view may prove itself to be expeditious and suggestive in the
perspective of these conversations. Wherever it was possible, without the
connexion being broken, I have called attention to the parts which Einstein
corrected or disapproved of. In other places I refrained from this, particularly
when the subject under discussion demanded an even flow of argument.
It would have disturbed the exposition if I had made mention of every
counter-argument of the opposing side in all such cases while the explanation
was proceeding along broad lines.)
Armed with this striking analogy, we can now subject
the foundation of Siemens' theory to a new scrutiny, and we
shall then discover that even the premises contain a trace of
the petitio principii that finally receives expression in the
radical and one-sided expression : "Coal is everything."
As if built on solid foundations, this first statement looms
before us : Coal is solar energy. This is so far indisputable.
For all the coal deposits that are still slumbering in the earth
were once stately plants, dense woods of fern, which, bearing
the burden of millions of years, have saved up for us what
they had once extracted as nutrition from the sun's rays. We
may let the parallel idea pass without contention : In the
beginning was not the Word, nor the Deed, but, in the
beginning was the Sun. The energy sent out by the sun to the
earth for mankind is the only necessary and inevitable
condition for deeds. Deeds mean work, and work necessitates
life.
But we immediately become involved in an unjustifiable
subdivision of the idea, for the propounder of the theory says
next : "... Coal is solar energy, therefore coal is necessary
if we are to work ..." and this has already thrust us from
the paths of logic ; the prematurely victorious ergo breaks
down. For, apart from the solar energy converted into coal,
the warmth of our mother planet radiates on us, and furnishes
us with the possibility of work. Siemens' conclusion, from
the point of view of logic, is tantamount to : Graphite is solar
energy ; hence graphite is necessary, if we are to be able to
work. The true expression of the state of affairs is : Coal is,
for our present conditions of life, the most important, if not the
exclusive, preliminary for human work.
And when we learn from political economy that "in a
social state only the necessary human labour and the demand
for power-installations which require coal, and hence again
labour for their production, come into question," this in no
way implies the assertion, as Siemens appears to assume, that
coal can be made out of labour. But it does signify that work
founded on the sun's energy need not necessarily be reducible
to coal. And this probably coincides with Einstein's opinion,
which is so much the more significant, as his own doctrine
points to the highest measure of effect in forces, even if only
theoretically.
Nevertheless, it is a fact that every increase in the quantity
of power derived, when expressed per kilo, denotes a mitigation
of life's burdens ; it is only a question of the limits
involved.
Firstly, is technical science with its possibilities, as far as
they can be judged at present, still able to guarantee the
future for us ? Can it spread out the effective work so far
that we may rely peacefully on the treasures of coal slumbering
in the interior of the earth ?
Evidently not. For in this case we are dealing with
quantities that may be approximately estimated. And even
if we get three times, nay ten times, as many useful calories
as before, there is a parallel calculation of evil omen that
informs us : there will be an end to this feast of energy !
In spite of all the embarrassments due to the present
shortage of coal we have still always been able to console
ourselves with the thought that there is really a sufficiency,
and that it is only a question of overcoming stoppages. It is
a matter of fact that from the time of the foundation of the
German Empire to the beginning of the World War coal
production had been rising steadily, and it was possible to
calculate that in spite of the stupendous quantities that
were being removed from the black caves of Germany, there
remained at least 2000 milliards of marks in value (taken
at the nominal rate, that is, £100,000,000,000). Nevertheless,
geologists and mining experts tell us that our whole
supply will not last longer than 2000 years, in the case of
England 700 years, and in that of France 500 years.
[So the original ; Brose's translation gives smaller
numbers.]
Even if we allow amply for the opening up of new coal-fields in other
continents, we cannot get over the fact that in the prehistoric
fern forests the sun has stored up only a finite, exhaustible
amount of energy, and that, within a few hundred years,
humanity will be faced with a coal famine [Kohlenvakuum].
Now, if coal were really the measure of all things, and if
the possibility of life depended only on the coal supply, then
our distant descendants would not only relapse into barbarity,
but they would have to expect the absolute zero of existence.
We should not need to worry at all about the entropy death
of the universe, as our own extinction on this earthly planet
beckons to us from an incomparably nearer point of time.
At this stage of the discussion Einstein revealed prospects
which were entirely in accordance with his conviction that the
whole argument based on the coal assumption was untenable.
He stated that it was by no means a Utopian idea that technical
science will yet discover totally new ways of setting free
forces, such as using the sun's radiation, or water power, or
the movement of the tides, or power reservoirs of Nature,
among which the present coal supply denotes only one branch.
Since the beginning of coal extraction we have lived only on
the remains of a prehistoric capital that has lain in the
treasure-chests of the earth. It is to be conjectured that the
interest on the actual capital of force will be very much in
excess of what we can fetch out of the depositories of former
ages.
To form an estimate of this actual capital, entirely
independent of coal, we may present some figures. Let us
consider a tiny water canal, a mere nothing in the watery
network of the earth, the Rhine-falls at Schaffhausen, that
may appear mighty to the beholder, but only because he
applies his tourist's measure instead of a planetary one. But
even this bagatelle in the household of Nature represents very
considerable effectual values for us : 200 cubic metres spread
over a terrace 20 metres high yield 67,000 horse-power,
equivalent to 50,000 kilowatts. This cascade alone would suffice
to keep illuminated to their full intensity 1,000,000 glow-lamps,
each of 50 candle-power, and according to our present
tariff we should have to pay at least 70,000 marks (£3500
nominally) per hour. The coal-worshipper will be more
impressed by a different calculation. The Rhine-falls at Schaffhausen
is equivalent in value to a mine that yields every day
145 tons of the finest brown coal. If we took the Niagara
Falls as an illustration, these figures would have to be multiplied by about 80.
And by what factor would we have to multiply them, if
we wished to get only an approximate estimate of the energy
that the breathing earth rolls about in the form of the tides ?
The astronomer Bessel and the philosopher-physicist Fechner
once endeavoured to get at some comparative picture of these
events. It required 360,000 men twenty years to build the
greatest Egyptian pyramid, and yet its cubical contents are
only about the millionth of a cubic mile, and perhaps if we sum
up everything that men and machinery have moved since
the time of the Flood till now, a cubic mile would not yet have
been completed. In contrast with this, the earth in its tidal
motion moves 200 cubic miles of water from one quadrant of
the earth's circumference to another in every quarter of a day.
From this we see at once that all the coal-mines in the world
would mean nothing to us if we could once succeed in making
even a fraction of the pulse-beat of the earth available for
purposes of industry.
If, however, we should be compelled to depend on coal,
our imaginations cling so much more closely to that enormous
quantity given by the expression mc2,
which was derived from the theory of relativity.
The 20 billion calories that are contained in each gramme
of coal exercise a fascination on our minds. And although
Einstein states that there is not the slightest indication that
we shall get at this supply, we get carried along by an irresistible
impulse to picture what it would mean if we should
actually succeed in tapping it. The transition from the golden
to the iron age, as pictured in Hesiod, Aratus, and Ovid, takes
shape before our eyes, and following our bent of continuing
this cyclically, we take pleasure in fancying ourselves being
rescued from the serfdom of the iron and of the coal age to a
new golden age.
A supply, such as is piled up in an average
city storing-place, would be sufficient to supply the whole
world with energy for an immeasurable time. All the troubles
and miseries arising from the running of machines, the
mechanical production of wares, house-fires would vanish, and
all the human labour at present occupied in mining coal would
become free to cultivate the land, all railways and boats would
run almost without expense, an inconceivable wave of happiness
would sweep over mankind. It would mean an end of
coal-, freight-, and food-shortage ! We should at last be able
to escape out of the hardships of the day, which is broken
up by strenuous work, and soar upwards to brighter spheres
where we would be welcomed by the true values of life. How
alluring is the song of Sirens chanted by our physics with its
high " C," the velocity of light to the second power, which
we have got to know as a factor in this secret store of energy.
But these dreams are futile. For Einstein, to whom we
owe this formula so promising of wonders, not only denies
that it can be applied practically, but also brings forward
another argument that casts us down to earth again. Supposing,
he explained, it were possible to set free this enormous
store of energy, then we should only arrive at an age, compared
with which the present coal age would have to be called
golden.
And, unfortunately, we find ourselves obliged to fall in
with this view, which is based in the wise old saw
MHΔEN AΓAN,
ne quid nimis, nothing in excess. Applied to our case, this
means that when such a measure of power is set free, it does
not serve a useful purpose, but leads to destruction. The
process of burning, which we used as an illustration, calls up
the picture of an oven in which we can imagine this wholesale
production of energy, and experience tells us that we should
not heat an oven with dynamite.
If technical developments of this kind were to come about,
the energy supply would probably not be capable of regulation
at all. It makes no difference if we say that we only want
a part of those 20 billion calories, and that we should be glad
to be able to multiply the 8000 calories required to-day by
100. That is not possible, for if we should succeed in
disintegrating the atom, it seems that we should have the billions
of calories rushing unchecked on us, and we should find
ourselves unable to cope with them, nay, perhaps even the solid
ground, on which we move, could not withstand them.
No discovery remains a monopoly of only a few people.
If a very careful scientist should really succeed in producing
a practical heating or driving effect from the atom, then any
untrained person would be able to blow up a whole town
by means of only a minute quantity of substance. And any
suicidal maniac who hated his fellows and wished to pulverize
all habitations within a wide range would only have to
conceive the plan to carry it out at a moment's notice. All the
bombardments that have taken place ever since fire-arms
were invented would be mere child's play compared with the
destruction that could be caused by two buckets of coal.
At intervals we see stars light up in the heavens, and
then become extinguished again ; from these we infer that
world catastrophes have occurred. We do not know whether
it is due to the explosion of hydrogen with other gases, or to
collisions between two stellar bodies. There is still room for
the assumption that, immeasurably far away in yonder regions
of celestial space, something is happening which a malevolent
inhabitant of our earth, who has discovered the secret of
smashing the atom, might here repeat. And even if our
imaginations can be stretched to paint the blessings of this
release of energy, they certainly fail to conjure up visions
of the disastrous effects which would result.
Einstein turned to a page in a learned work of the mathematical
physicist Weyl of Zürich, and pointed out a part that
dealt with such an appalling liberation of energy. It seemed
to me to be of the nature of a fervent prayer that Heaven
preserve us from such explosive forces ever being let loose
on mankind !
[The reference is probably to
§25 of Hermann
Weyl's Space, Time, Matter (1918) -- also translated
by Brose -- where we read " The energy of the composite
atomic nucleus, of which a part is set free during radioactive disintegration,
far exceeds the amounts mentioned above ... We know it only through
inertial effects, as we have hitherto -- owing to a merciful Providence --
not discovered a means of bringing it to 'explosion'."]
Subject to present impossibility, it is possible to weave
many parallel instances. It is conceivable that by some yet
undiscovered process alcohol may be prepared as plentifully
and as cheaply as ordinary water. This would end the shortage
of alcohol, and would assure delirium tremens for hundreds
of thousands. The evil would far outweigh the good, although
it might be avoidable, for one can, even if with great difficulty,
imagine precautionary measures.
War technique might lead to the use of weapons of great
range, which would enable a small number of adventurers to
conquer a Great Power. It will be objected : this will hold
vice versa, too. Nevertheless, this would not alter the fact
that such long-range weapons would probably lead to the
destruction of civilization. Our last hope of an escape would
be in a superior moral outlook of future generations, which
the optimist may imagine to himself as the force majeure.
There are apparently only two inventions, in themselves
triumphs of intellect, against which one would have no defence.
The first would be thought-reading made applicable to all,
and with which Kant has dealt under the term "thinking
aloud." What is nowadays a rare and very imperfect telepathic
"turn" may yet be generalized and perfected, in a
manner which Kant supposed not impossible on some distant
planet. The association and converse of man with his fellows
would not stand the test of this invention, and we should have
to be angels to survive it even for a day.
The second invention would be the solution of this mc2
problem, which I call a "problem" only because I fail to discover
a proper term, whereas so far was it from being a problem
for Einstein that it was only in my presence he began to
reckon it out in figures from the symbolic formula. To
us average beings a Utopia may disclose itself, a short
frenzy of joy followed by a cold douche : Einstein stands
above it as the pure searcher, who is interested only in the
scientific fact, and who, even at the first knowledge of it,
preserves its essentially theoretical importance from attempts
to apply it practically. If, then, another wishes to hammer
out into a fantastic gold-leaf what he has produced as a
little particle of gold in his physical investigations, he offers
no opposition to such thought-experiments, for one of the
deepest traits of his nature is tolerance.
A. Pflüger, one of the best qualified heralds of the
new doctrine, has touched on the above matter in his
essay, Das Relativitätsprinzip
[Bonn: Cohen, 1920].
Einstein praised this
pamphlet ; I mentioned that the author took a view different
from that of Einstein, of the possibility of making
accessible the mc2. In discussing
the practical significance of
this eventuality, Pflüger says : "It will be time to talk of
this point again a hundred years hence." This seems a
short time-limit, even if none of us will live to be present at
the discussion. Einstein smiled at this pause of a hundred
years, and merely repeated, "A very good essay !" It is
not for me to offer contradictions ; and, as far as the implied
prognostication is concerned, it will be best for mankind
if it should prove to be false. If the optimum is unattainable,
at least we shall be spared the worst, which is what the
realization of this prophecy would inflict on us.
Some months after the above discussion had first been
put to paper, the world was confronted by a new scientific
event. The English physicist Rutherford had, with deliberate
intention, actually succeeded in splitting up the atom.
When I questioned Einstein on the possible consequences of
this experimental achievement, he declared with his usual
frankness, one of the treasures of his character, that he had
now occasion to modify somewhat the opinion he had shortly
before expressed. This is not to mean that he now considered
the practical goal of getting unlimited supply of energy as
having been brought within the realm of possibility. He gave
it as his view that we are now entering on a new stage of
development, which may perhaps disclose fresh openings for
technical science. The scientific importance of these new
experiments with the atom was certainly to be considered very
great.
In Rutherford's operations the atom is treated as if he
were dealing with a fortress : he subjects it to a bombardment
and then seeks to fire into the breach. The fortress is still
certainly far from capitulating, but signs of disruption have
become observable. A hail of bullets caused holes, tears,
and splinterings.
The projectiles hurled by Rutherford are alpha-particles
shot out by radium, and their velocity approaches two-thirds
that of light. Owing to the extreme violence of the impact,
they succeeded in doing damage to certain atoms enclosed in
evacuated glass tubes. It was shown that atoms of nitrogen
had been disrupted. It is still unknown what quantities of
energy are released in this process. This splitting up of the
atom carried out with intention can, indeed, be detected only
by the most careful investigations.
As far as practical applications are concerned, then, we
have got no further, although we have renewed grounds for
hope. The unit of measure, as it were, is still out of
proportion to the material to be cut. For the forces which
Rutherford had to use to attain this result are relatively very
considerable. He derived them from a gramme of radium,
which is able to liberate several milliard calories, whereas the
net practical result in Rutherford's experiment is still
immeasurably small. Nevertheless, it is scientifically established
that it is possible to split up atoms of one's own free will,
and thus the fundamental objection raised above falls to
the ground.
There is also another reason for increased hope. It seems
feasible that, under certain conditions, Nature would
automatically continue the disruption of the atom, after a human
being had intentionally started it, as in the analogous case of
a conflagration which extends, although it may have started
from a mere spark.
A by-product of future research might lead to the transmutation
of lead into gold. The possibility of this transformation of
elements is subject to the same arguments as those
above about the splitting up of the atom and the release of
great quantities of energy. The path of decay from radium
to lead lies clearly exposed even now, but it is very questionable
whether mankind will finally have cause to offer up hymns
of thanksgiving if this line from lead on to the precious metals
should be continued, for it would cause our conception of the
latter to be shattered. Gold made from lead would not give
rise to an increase in the value of the meaner metal, but to the
utter depreciation of gold, and hence the loss of the standard
of value that has been valid since the beginning of our civilization.
No economist would be possessed of a sufficiently
far-sighted vision to be able to measure the consequences on
the world's market of such a revolution in values.
The chief product would, of course, be the gain in energy,
and we must bear this in mind when we give ourselves up to
our speculations, however optimistic or catastrophic they may
be. The impenetrable barrier "impossible" no longer exists.
Einstein's wonderful "Open Sesame," mass times the square
of the velocity of light, is thundering at the portals.
And mankind finds a new meaning in the old saw : One
should never say never !
Friedrich Siemens was not very happy with this
critique of his essay on coal, and wrote to Einstein about it.
Einstein's reply (Collected Papers
in Translation XII, No. 45)
was apologetic: "Imagine that you chatted without inhibition with a person
about all sorts of things and he ... pinned down your every
word in black and white ... And then serious men came along
with grave frowns ... and held you responsible for ...
your own statements, with foundations more or less real ? Wouldn't
that be a bad dream ? ... I am going to forward your letter, along with many other,
considerably more prickly ones, to the old sinner Moszkowski."
He then repeats some of the same points made above, but with a
somewhat different emphasis:
"No existence, without water.
Why not therefore be able to establish a national economic policy based on
water? Answer: For a desert region ... such an approach would not be so
foolish, but for our country, it certainly would be, because water is
abundant over here. Now, what is the coal situation here? The exhaustibility
of the reserves is practically not being considered ; instead, one thinks and
acts as if the reserves of the Earth were infinite ... Then, in my opinion,
coal would be a product like any other and not suited to serve
as a starting point for a value scale ..."
BEYOND OUR POWER
Figure by J. T. Barnabas.
Nuclear Task Force One, 1964. Einstein would
not have been pleased.
Diorama at National Museum of Mongolian History.
One of the first discussions of "peak coal", half
a century before Einstein and Moszkowski.
Image: FEMA.
Image: US DoD.
"For this Science must ever secret be //
The Cause whereof is this as ye may see ; //
If one evil man had hereof all his will //
All Christian Peace he might hastilie spill ..."
-- Thomas Norton, Ordinall of Alchimy, 1477
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