[C] Glossary of Buddhist Terms - 5
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tala-tree Palmyra tree or fan plam; Borassus flabelliformis. The
tala-tree bears big white blossoms, and its fruits are red and resemble
pomegranates; bigger ones grow 70 to 80 feet high; their broad leaves,
about 2 to 3 inches by 15 to 20 inches, were used for inscribing sutras.
Tannisho "A Record in Lament of Divergences";
the work ascribed to Yuien which criticizes unorthodox views held by followers
of Shinran's disciples and corrects them by quoting his sayings.
T'an-luan The third master in the tradition of Jodoshinshu; 476-542;
the author of the commentary on Vasubandhu's Discourse on the Pure Land.
Tao-ch'o The fourth master in the tradition of Jodoshinshu; 562-645;
the author of the Collection of Passages Concerning Birth in the Land
of Peace and Bliss.
Taoism The Chinese religious-philosophical system founded by Lao-tze
about the 4th century B.C.; later it absorbed various folk religions and
mystical beliefs which were alien to Lao-tze's original thought.
T'ao Hung-ching A famous Taoist master from whom T'an-luan received
some scriptures explaining the art of longevity.
Tathagata 'Thus-come (tatha-agata)' or 'thus-gone (tatha-gata)';
popularly construed as 'one who has come from Thusness or Suchness (ultimate
reality)'; used as one of the ten epithets of the Buddha.
Tathagata of All-pervasive Unhindered Light Refers to Amida.
Tathagata of Infinite Life Refers to Amida.
Tathagata of Unhindered Light Refers to Amida.
Tathagata of Unhindered Light Shining throughout the Ten Directions
The name of Amida used by Vasubandhu in the Hymn of Aspiration for Birth
in the Pure Land.
Tathagatas' Family The abode of all Tathagatas; True Suchness.
Teacher of Gods and Men One of the ten epithets of the Buddha.
teacher of Omniscience An epithet of the Buddha.
ten acts Ten acts done by the body, speech and mind and distinguished
into good or evil.
ten acts of virtue for purifying the First Stage Faith, compassion,
love, abandonment, perseverance, thorough knowledge of the principles of
truth, guiding sentient beings, feeling of shame, making offerings to Buddhas,
and firmly abiding by their teachings.
ten advantages of wearing the prescribed robes 1. the robes exhibit one's feeling of repentance
and shame, 2. they keep the body from heat
and cold and keep away mosquitoes, gadflies
and poisonous insects; 3. they show the proper
manner of a monk, 4. devas and humans pay
respect to them just as they worship stupas
and temples, 5. they show the mind of detachment,
6. they are in accord with the way of extinction
of evil passions, 7. any evil acts can be
easily discovered when robes are worn, 8.
those wearing the robes do not require any
other ornaments, 9. those wearing the robes
readily practice the Eightfold Noble
Path, and 10. those wearing the robes diligently
practice the Way without the impure
minds.
ten benefits The ten benefits attending the observance of sila:
1. becoming a Cakravartin always, 2. not losing the mind of diligence when
he becomes one, 3. becoming a Shakra always, 4. not losing the mind of
diligence when he becomes one, 5. seeking the Buddhist Paths always, 6.
always holding fast to the teachings of bodhisattvas, 7. not losing unhindered
eloquence, 8. always fulfilling the aspiration to plant various roots of
merit, 9. being always praised by Buddhas, bodhisattvas and other sages,
and 10. quickly attaining all sorts of wisdom.
Ten Bodhisattva-stages Refers to Nagarjuna's Commentary
on the Chapter Ten Stages of the Garland Sutra; this work contains
his explanation of the first two stages. In the ninth chapter, Easy Path,
he presents an easy way of reaching the Stage of Non-retrogression.
ten dark evil acts Same as the ten evil acts.
ten directions The four cardinal points, the four intermediate points,
the zenith, and the nadir.
ten elements of virtue Same as the ten good acts.
ten epithets The ten epithets of the Buddha: 1. Tathagata,
'Thus-come', one who has come from Thusness,
2. Arhat, 'one worthy of alms-giving', 3.
Samyaksambuddha, 'fully enlightened', 4.
Vidya-carana-sampanna, 'one having wisdom
and practice', 5. Sugata, 'well-gone', one
who has attained emancipation, 6. Lokavid,
'the knower of the world', 7. Anuttara, 'the
unsurpassed', 8. Purusa-damya-sarathi', 'the
tamer of gods and men', 9. Shasta devamanusyanam,
'the teacher of gods and men', and 10. Buddha-lokanatha,
'the enlightened and world-honored one'.
ten evil acts 1. killing living beings, 2. stealing, 3. committing
adultery, 4. telling lies, 5. uttering harsh words, 6. uttering words which
cause enmity between two or more persons, 7. engaging in idle talk, 8.
being greedy, 9. being angry, and 10. having wrong views.
ten faults Same as the ten evil acts.
ten fears 1. fear of falling into hell, 2. into the
realm of animals, 3. into the realm of hungry
spirits, 4. fear of poverty, 5. fear of being
abused, rebuked or spoken ill of, 6. fear
of being covered by evil passions, 7. fear
of falling into the stages of a shravaka and
a pratyekabuddha, 8. fear of harassment by
devas, humans, dragon gods, and other demi-gods,
9. fear of attack by enemy soldiers, poisonous
animals or insects, foods and fire, lions,
tigers, wolves, and other people, 10. fear
of being confused by wrong views.
ten good acts 1. not killing living beings, 2. not stealing, 3.
not committing adultery, 4. not telling lies, 5. not uttering harsh words,
6. not uttering words which cause enmity between two or more persons, 7.
not engaging in idle talk, 8. not being greedy, 9. not being angry, and
10. not having wrong views.
ten great vows The vows to be made by bodhisattvas who dwell in
the First Stage: 1. to revere, make offerings to and serve all Buddhas,
2. to protect and uphold their teachings, 3. to praise and make offerings
to them as they appear in the world, become Buddhas and preach the Dharma,
4. to teach and guide sentient beings so that they may attain higher spiritual
states, 5. to guide all beings ultimately to the Buddha's Enlightenment,
6. to incorporate all the teachings and dharmas into the non-dual principle
of equality, 7. to remove various evils in order to produce a pure land,
8. to do the same acts of merit with other people without a sense of rivalry,
9. to turn the wheel of the Dharma, remove evil passions of all beings
and lead them to establish pure faith in the Dharma, and 10. to manifest
attainment of Enlightenment in all the worlds.
ten minds to be cultivated in the Second Stage 1. sincere and straight
mind, 2. fitness to act, 3. a soft and tender mind, 4. a mind to control
sense-organs, 5. tranquillity, 6. a truly wonderful mind, 7. avoiding mixing
with people, 8. absence of greed, 9. a delightful mind, and 10. a great
mind.
ten powers The ten powers or abilities attributed to
a Buddha: 1. distinguishing right from wrong,
2. knowing the karma of all sentient beings
of the past, present and future, and their
outcome, 3. knowing all forms of meditation,
4. knowing the superior and inferior capacities
of sentient beings, 5. knowing what they
desire and think, 6. knowing their different
levels of existence, 7. knowing the results
of various methods of practice, 8. knowing
the transmigratory states of all sentient
beings and the courses of karma which they
follow, 9. knowing the past lives of all
sentient beings and the nirvanic state of
non-defilement, and 10. knowing how to destroy
all evil passions.
ten precepts A Buddhist novice should abstain from the following:
(1) killing living beings, (2) stealing, (3) sexual intercourse, (4) telling
lies, (5) intoxicating drinks, (6) bodily decoration and perfume, (7) singing
and dancing or going to see dances or plays, (8) sleeping in a big bed,
(9) eating at wrong times, and (10) keeping money or jewels; cf. precepts
for a novice.
ten ultimate ends The ten ultimate ends which bodhisattvas should
seek to explore by making relevant vows: 1. the ultimate nature of sentient
beings, 2. of universe, 3. space, 4. the ultimate Dharma-nature, 5. the
ultimate nature of Nirvana, 6. of Buddhas, 7. of Buddhas' wisdom, 8. of
all the objects of mind, 9. of the Buddhas' spheres of activity and wisdoms,
and 10. of the evolution of the sentient world, the Dharma and wisdoms.
Tendai A Mahayana school transmitted to Japan from China by Saicho,
who established its center on Mt. Hiei; see T'ien-t'ai.
ten titles The ten titles of the Buddha. These are:
(1) Tathagata, 'thus-come,' one who has come
from Thusness or Suchness; (2) Arhat, 'one
worthy of receiving alms'; (3) Samyaksambuddha,
'fully enlightened'; (4) Vidya-carana-sampanna,
'one having wisdom and practice'; (5) Sugata,
'well-gone,' one who has attained emancipation;
(6) Lokavid, 'the knower of the world'; (7)
Anuttara, 'the unsurpassed'; (8) Purusa-damya-sarathi,
'the tamer of men'; (9) Shasta deva-manusyanam,
'the teacher of gods and men'; (10) Buddha-bhagavat
or Buddha-lokanatha, 'the enlightened and
world-honored one.'
Tendai-Pure Land master One who belongs to the Tendai school but
holds Pure Land faith, like Genshin.
The Middle The Mahayana principle of the Middle; the ultimate truth
lies in the negation of the two extreme views: existence and non-existence.
Nagarjuna clarified this in his Verses on the Middle.
theory of universal Voidness The Madhyamika view that negates all
kinds of existence and even negative propositions.
Theravada 'The school of the elders'; originally, one of the two
major schools of Buddhism in the early period; Sk. Sthaviravada. Later,
it came to be used as the general term for the earlier schools which Mahayanists
called 'Hinayana'.
Third Gate The third of the Five Mindful Practices.
thirteen contemplations The thirteen contemplations in the Contemplation
Sutra, beginning with that of the setting sun and culminating in clear
perception of Amida and his two attendant bodhisattvas.
thirty-two physical characteristics The 32 marks of physical excellence
of a Buddha. They are: (1) protuberance on the head, (2) hair of the head
is blue-black and curling from left to right, (3) even and broad forehead,
(4) white tuft of hair between the eyebrows, (5) blue eyes, (6) forty teeth,
(7) even and orderly teeth, (8) teeth close together, (9) white teeth,
(10) ability of tasting any food as the best, (11) jaw like a lion's, (12)
long and thin tongue, (13) voice like Brahma's, (14) well-framed shoulders,
(15) seven prominent parts (i.e. both hands, both feet, both shoulders,
and the back), (16) both shoulders well filled out, (17) fine, golden skin,
(18) arms reaching the knees when standing upright, (19) majestic upper
part of the body like a lion's, (20) body like a Nyagrodha tree in circumference,
(21) a hair growing from each pore, (22) hair growing upwards and its point
bending towards the right, (23) male organ hidden in the foreskin, (24)
well-rounded thighs, (25) unprotuberant ankle-bone, (26) soft and tender
hands and feet, (27) hands and feet with webs between fingers and toes,
(28) long fingers, (29) soles bearing the mark of a thousand-spoked wheel,
(30) both feet standing firm, (31) long and broad heels, and (32) calves
like the shanks of the king of black antelopes.
thirty-two rules of conducts Those who abide by the following rules are
worthy of being called bodhisattvas: 1. to
seek sincerely peace and happiness for the
sake of all sentient beings, 2. to enter
the Buddhas' wisdom, 3. to know whether one
can become a Buddha or not, 4. not to bear
enmity toward others, 5. to have the steadfast
Bodhi-mind, 6. not to make friends with others
under false pretense, 7. to become other
beings' friends always until one enters Nirvana,
8. not to discriminate between close friends
and strangers, 9. to set one's heart on doing
good acts, 10. not to stop having great mercy
for all sentient beings, 11. not to stop
having great compassion for all sentient
beings, 12. to seek always the Right Dharma
untiringly, 13. to make efforts untiringly,
14. to hear much teaching and understand
its meaning, 15. to reflect on one's own
faults always, 16. not to criticize others'
faults, 17. to cultivate one's Bodhi-mind
whatever one sees and hears, 18. to give
donations without expecting any reward, 19.
to observe the precepts without seeking to
attain some good state of existence, 20.
to have the mind of forbearance with all
sentient beings and not to bear enmity toward
them, 21. to cultivate all the roots of goodness
with diligence, 22. not to seek entry into
the meditation of non-form, 23. to attain
wisdom of skillful means, 24. to attain
the skillful means of the four methods
of approaching and embracing beings, 25.
to have a compassionate heart equally for
both those who observe the precepts and those
who have broken them, 26. to listen to the
exposition of the Dharma intently, 27. to
dwell in the aranya with a serious intention,
28. not to enjoy secular engagements, 29.
not to be attached to Hinayana, 30. to recognize
Mahayana to be of great benefit, 31. to alienate
oneself from bad friends, and 32. to become
intimate with good friends.
those of the middle and lower stages The two kinds of Hinayana sages,
i.e. pratyekabuddhas and shravakas.
thousand-spoked wheel One of the 32 physical characteristics of
a Buddha; the mark of a wheel on the soles.
three aspects of Faith Also Three Minds; the three aspects of Faith
of the Other-Power presented in the Eighteenth Vow: Sincere Mind, Joyful
Faith and Desire for Birth.
three aspects of each physical characteristic of the Buddha 1. the
essence of each characteristic, 2. reward of it, and 3. the karma which
has produced it.
three aspects of faith of the Contemplation Sutra
Sincere faith, deep faith, and faith that resolves to be born in the Pure
Land.
three defilements The three evil passions: greed, anger and stupidity.
three distinct teachings The teachings for bodhisattvas, pratyekabuddhas and
shravakas; the teachings for bodhisattvas
are Mahayana, the Great Vehicle, and those
for pratyekabuddhas and shravakas are called
Hinayana, the Lesser Vehicle.
three elements of virtue Observance of the precept, samadhi and
wisdom,
three evil realms Hell, the realms of hungry spirits and the realm
of animals.
three faults 1. hating bodhisattvas, 2. hating their acts, and 3.
rejecting Mahayana sutras.
three gates of emancipation The states attained by practicing the
three samadhis.
three impediments Evil passions and various hindrances connected
with meditation, and hindrance concerning all things and matters.
three insights The three insights into the nature of dharmas: (1)
insight into reality through hearing the sacred sounds, (2) insight into
reality by being in accord with it, and (3) insight into the non-arising
of all dharmas.
three kinds of defilements Evils, karma and blind passions.
three kinds of sages Shravakas, pratyekabuddhas and bodhisattvas.
three meritorious actions Those acts which are conducive to one's
birth in the Pure Land: (1) acts of moral good, (2) observance of the precepts,
and (3) acts of Mahayana good.
Three Minds See three aspects of Faith.
three minds with which one should practice Dana 1. Bodhi-mind, because
one pities all sentient beings, 2. keeping the Buddha Dharma close to one's
heart, and 3. not seeking any reward.
three misconducts committed by those who live in the aranya with a false
motivation 1. lacking in wisdom if one does not practice diligently,
2. liable to have a sexual intercourse upon
meeting a woman and thus face the penalty
of expulsion from the Sangha, and 3. liable
to break the precepts and return to secular
life.
three objectives with which one should practice Dana 1. to learn
the Buddha Dharma, 2. to expound the Dharma, and 3. to lead all beings
to attain the supreme happiness.
three pains The three kinds of pain which we experience are: (1)
physical and mental pain caused by illness, thirst, hunger, etc., (2) pain
of losing something or some living thing one is attached to, and (3) pain
caused by vicissitudes of the world.
three poisons Three evil passions, i.e., greed, anger and stupidity.
three realms The three lowest realms, i.e., hell, the realm of hungry
spirits and that of animals.
three refuges Taking refuge in the Buddha, Dharma and Sangha.
three samadhis Samadhis of emptiness, non-form and non-desire; in
these samadhis one realizes that the dharmas are empty and are not to be
grasped as objects of perception and desire.
three supernatural powers 1. knowledge of the former lives of oneself
and others, 2. ability to know the future destiny of oneself and others,
and 3. ability to know all about the miseries of the present life and to
remove their root-cause, i.e., evil passions.
three things one should be mindful of 1. to be mindful of True Reality
when one reads or hears written scriptures, 2. to be mindful of the Bodhisattva
Sangha when one sees shravakas, and 3. to be mindful of True Buddha when
one sees the Buddha's image.
three transcendent knowledges See transcendent knowledge.
Three Treasures The Buddha, Dharma and Sangha.
Three Vehicles The teachings for shravakas, pratyekabuddhas and
bodhisattvas.
three vows which one should make when one worships Buddhas 1. "I shall receive offerings from
the eight kinds of Buddhists," 2. "I
shall leave my sharira when I die,"
and 3. "I shall make great efforts,
attain the highest Bodhi and pass into Parinirvana."
three worlds The three levels of the state of existence in Samsara:
(1) the world of desire, which comprises hell, the realms of hungry spirits,
animals, humans and some of the heavens; (2) the world of form, which comprises
some higher heavens; and (3) the world of non-form, which consists of supernal
heavens.
threefold three thoughts which bodhisattvas should entertain about their
wives 1. think that your wives are impermanent, liable to be lost,
and liable to decay; 2. think that they are merely companions to talk and
laugh with but not those of the next life, that they are companions to
eat with but not those who share your karmic reward, and that they are
companions at the time of happiness but not those at the time of misery;
and 3. think that they are impure, defiled and detestable.
T'ien-t'ai The name of the Mahayana school founded by Chih-i (538-597),
who was himself called Master T'ien-t'ai; it was transmitted to Japan by
Saicho.
tranquil and extinct Said of the Nirvanic state where there is no
arising and perishing of existences.
Transformed body One of the three bodies of the Buddha; Nirmanakaya.
Transformed Land The land inhabited by a transformed Buddha; those
who seek birth in the Pure Land but fail to perceive Amida's Compassion
and Power are born in the Transformed Land. In accordance with different
degrees of understanding and merit, they see different manifestations of
the land and the Buddha. Those who follow the 19th and 20th Vows are led
to the Transformed Land, where they are unable to see the true Buddha,
Dharma or Sangha for a long time.
transcendent knowledge The three kinds of transcendent knowledge
attained by a Buddha, bodhisattva or arhat: (1) knowledge of the former
lives of oneself and others, (2) ability to know the future destiny of
oneself and others, and (3) ability to know all the miseries of the present
life and to remove their root-cause, i.e. evil passions.
Tripitaka Three collections of writings; the three divisions of
the Buddhist scriptures: (1) sutras, the Buddha's teachings, (2) precepts,
and (3) commentaries or discourses on the Buddha's teachings.
Tripitaka master A master well-versed in the Buddhist scriptures;
used in China as a title of respect for a monk with an extensive knowledge
of Buddhism. 'Tripitaka' means 'three baskets,' or the three collections
of Buddhist scriptures: sutras, rules of conduct and discourses.
triple-thousand great-thousand worlds A thousand worlds make a small
one-thousand world; a thousand of these make a medium one-thousand world;
and a thousand of these make a great one-thousand world. This is said to
be the region which comes under the care of one Buddha and its extent is
as large as the Fourth Meditation Heaven.
trisna Desire for pleasure; the eighth of the twelve causations.
True Aspect A synonym of True Suchness or Dharma-nature; the ultimate
reality.
True Enlightenment The title of the fourth chapter of the Kyogyoshinsho.
True Pure Land Way The true teaching of attaining birth in the Pure
Land and realizing Enlightenment; the teaching of Jodoshinshu.
True Suchness The ultimate reality.
True Teaching The true, i.e., not provisional, teaching of the Buddha,
which, according to Shinran, is the Larger Sutra.
True Way Same as True Pure Land Way.
true entrusting Heart Refers to shinjin, or Faith of the Other-Power.
Ts'ao-Wei dynasty The Chinese kingdom of Wei founded by Ts'ao Ts'ao.
turn the wheel of the Dharma To preach the Dharma.
Tusita Heaven The fourth of the six heavens in the world of desire;
in this heaven the future Buddha Maitreya is expounding the Dharma.
Twelve Adorations A hymn in praise of Amida composed by Nagarjuna.
Twelve Lights Amida's Light is distinguished into twelve according
to its different qualities and functions.
twelve causations One of the basic teachings of Buddhism; the 12
links of causes and effect which explain the samsaric state of birth-and-death.
twelve dhuta practices See dhuta rules.
twelve distinctions to be made to show how a good or an evil act arises,
and so on 1. from what it arises, 2. to whom it arises, 3. by what
cause it arises, 4. with whom it becomes the cause, 5. what is the condition,
6. for whom it becomes the cause, 7. what is its object, 8. for whom it
functions as the condition, 9. what increases by it, 10. with whom it increases,
11. what loss it brings about, and 12. what effect it brings about.
twelve divisions of the scriptures The 12 kinds of Buddhist scriptures
distinguished according to different styles of exposition: (1) the Buddha's
exposition of the Dharma in prose (sutra), (2) verses which repeat the
ideas already expressed in prose (geya), (3) verses containing ideas not
expressed in prose (gatha), (4) narratives in the past which explain a
person's present state (nidana), (5) narratives of past lives of the Buddha's
disciples (itivrittaka), (6) narratives of past lives of the Buddha (jataka),
(7) accounts of miracles performed by the Buddha or a deva (adbhuta-dharma),
(8) an exposition of the Dharma through allegories (avadana), (9) discussions
of doctrine (upadesha), (10) an exposition of the Dharma by the Buddha
without awaiting questions or requests from his disciples (udana), (11)
an extensive and detailed exposition of principles of truth (vaipulya),
and (12) prophecies by the Buddha regarding his disciples' attainment of
Buddhahood (vyakarana).
twelve epithets (Amida's) The twelve epithets of Amida corresponding
to his Twelve Lights.
twelve links of causations Same as twelve causations.
twelve names (Amida's) Same as twelve epithets of Amida.
twelve sense-fields The six sense-organs and their corresponding
objects.
twenty headings under which each of the path of good and evil acts is
distinguished 1. whether a certain act is good or evil, 2. to which
of the three world it belongs, 3. whether it is defiled or not, 4. whether
it is a mental function or not, 5. whether it is a mental act or not, 6.
whether it arises in conformity with the mind or not, 7. whether it takes
place simultaneously with the mind or not, 8. whether it is a bodily act
or not, 9. whether it is a manifest act or not, 10. whether it takes something
as its object or not, 11. whether it is a karmic act or not, 12. whether
it a karma-related act or not, 13. whether it is an act following some
karmic act or not, 14. whether it is an act of common karma or not, 15.
whether it is an effective karmic act or a causal karmic act, 16. whether
it is to be done or not, 17. whether it should be known well or not, 18.
whether it is verified by intellect or by the body, 19. whether it is to
be severed or not, and 20. whether it is to be known or not.
twenty wrong views concerning the existence of self There are four
wrong views concerning the relationship between the physical body and self:
1. the body is the self, 2. the self has the body, 3. the self is in the
body, and 4. the body is in the self. There are four similar wrong views
concerning the relationship between the self and the rest of the five aggregates,
i.e., perception, conception, volition and consciousness.
twenty-five states of Samsara See Rite for the Samadhi for (Transcending)
Twenty-five (States of Samsara).
twenty-nine aspects of the Pure Land, etc, Vasubandhu in his Discourse
on the Pure Land distinguished 17 aspects of the Pure Land, 8 aspects
of the Buddha and 4 aspects of bodhisattvas.
two bindings 1. being bound to various wrong views and 2. being
bound to fame and profit.
two burnings 1. wearing the Buddhist robe with impure mind and 2.
receiving services from those who observe the pure precepts.
two defilements 1. enjoying various evil passions and 2. seeking
to be known to many donors.
two elements of virtue Diligence and wisdom,
two faults Falling into the stages of a shravaka and a pratyekabuddha.
two hindrances 1. associating with laypeople and 2. dissociating
oneself from good people.
two illnesses 1. arrogance and 2. discouraging those who seek Mahayana.
two kinds of benefit Worldly and supraworldly benefits.
two kinds of pure acts of Dana One should perform either of the
following two acts: 1. both the donor and the recipient are pure and 2.
the donor is pure but the recipient is impure.
two kinds of robe 1. robes donated by laypeople and 2. robes made
from discarded rags, with pieces of cloth patched together.
two objectives with which one should practice Dana 1. to acquire
great wealth and 2. to accomplish the Dana Paramita.
two pits 1. abusing and destroying the Right Dharma and 2. receiving
offerings even though one has broken the precepts.
Two Rivers of Greed and Anger Shan-tao's famous parable which illustrates
how one awakens Faith in the midst of evil passions.
two tumors 1. finding others' faults and 2. hiding one's own faults.
two vain attachments 1. to cling to the scriptures, such as the
Lokayata sutra, and 2. to decorate one's begging bowl and clothes.
Two Vehicles The teachings for two kinds of Hinayana sages, namely,
shravakas and pratyekabuddhas.
twofold reality When Faith is awakened in us, we realize
that we are full of evil passions, karma-bound
and incapable of salvation with our own power
and that Amida with boundless saving power
embraces and never forsakes us.
Return to Index; Glossary Index.
udumbara The tree Ficus Glomerata; the tree said to bloom only once
in 3,000 years.
udumbara tree, the Bodhi-tree under which Kanakamuni became a Buddha.
Ultimate Teaching of Great Compassion Refers to the teaching of
salvation by the Other-Power.
Unconditioned Dharmakaya a synonym of True Suchness.
unconditioned Nirvana Nirvana free of all conditionings; the ultimate
reality and non-activity.
Unequaled Light One of the twelve lights of Amida.
Unhindered Light One of the twelve lights of Amida.
Unhindered Light Shining throughout the Ten Directions See Tathagata
of Unhindered Light ...
universal equality Name of the samadhi in which one can see innumerable
Buddhas.
Universal Light Amida's Light which reaches everywhere universally.
Universal Vow Amida's Vow of salvation which aims at delivering
all beings from Samsara.
universe of a thousand million worlds Literally, 'triple thousand
great one-thousand world.' A thousand worlds make a small one-thousand
world; a thousand of these make a medium one-thousand world; a thousand
of these make a great one-thousand world. The universe of a great one-thousand
world, i.e. a thousand million worlds, comes under the care of one Buddha.
Unsurpassed One of the ten epithets of the Buddha.
unsurpassed Great Path The supreme Enlightenment; Buddhahood; also,
the path leading to it, namely, Mahayana teaching.
Unsurpassed Nirvana A synonym of True Suchness.
unsurpassed Way The highest, perfect Enlightenment.
upadana An act of grasping what one desires; the ninth of the twelve
causations.
upaya Skillful means.
upaya-dharmakaya A reconstructed Sanskrit word for the Chinese phrase
'hoben hosshin', which means 'Dharma-body of Expediency', one of
the two kinds of Dharma-body distinguished by T'an-luan.
Urabe Genshin's family name.
Uruma Honen's family name.
Uruvilva-kashyapa 'Kashyapa of Uruvilva'; the eldest of the three
brothers of the Kashyapa family; originally a brahmin engaged in fire worship;
converted to Buddhism along with his 500 disciples.
Vaidehi The wife of King Bimbisara of Magadha in
the time of the Buddha; in her later years,
she was imprisoned by her son Ajatashatru.
As she requested the Buddha to teach her
the way of salvation, he preached the Contemplation Sutra.
Vajra god A kind of deva with enormous physical power; a pair of
such gods are often placed at the entrance of a temple; cf. Narayana.
Vairocana The central Buddha in the Garland Sutra.
vajra The most precious substance and the hardest material; adamant
or diamond.
various other good acts They come under the following four headings:
1. not to show an abnormal behavior when
practicing in a quiet place, 2. to practice the
four methods of winning people over without
expecting any reward, 3. to protect the Right
Dharma even at the sacrifice of one's life,
and 4. to place the Bodhi-mind above any
other good acts.
Vasubandhu The second of the seven masters in the tradition of Jodoshinshu,
who thrived about 320 to 400; the founder of the Consciousness-Only school.
vedana Sensations; the seventh of the twelve causations.
Vedic discourse The four Vedas are well-known: Rig, Yajur, Atharva
and Sama; the reference mentioned in the Contemplation Sutra is
not identified.
Verses on the Middle The fundamental text of the Madhyamika
philosophy composed by Nagarjuna; it negates all kinds of affirmative or
negative propositions and clarifies the truth of the Middle.
Verses on the Visits of Bodhisattvas to the Pure Land, The
verses contained in the second fascicle of the Larger Sutra.
vijnana Consciousness; the third of the twelve causations.
Vikramaditya (King) A contemporary of Vasubandhu and his patron.
Vilincivatsa Vasubandhu's younger brother, who is said to have reached
Arhatship.
Vimalakirti Sutra A popular Mahayana sutra which contains
anecdotes of the lay-bodhisattva, Vimalakirti.
vipashyana A practice of contemplation.
Vipashyin The first of the eight Buddhas of the past and future.
virtues of Mahasattva Samantabhadra See virtues of Samantabhadra.
Virtue of Samantabhadra Since Samantabhadra represents the bodhisattva
practice, all bodhisattvas follow his virtue to accomplish the Buddhist
practices.
Vishvabhu The third of the eight Buddhas of the past and future.
Voidness Shunyata in Sanskrit; that there is nothing in the
world which has some permanently unchanging substance is a basic principle
of Buddhism; all existences are temporary phenomena arising from causes
and conditions.
Vow of Sincere Mind and Joyful Faith One of the names for the Eighteenth
Vow.
Vow of Three Minds Another name for the Eighteenth Vow.
Vow of Universal Salvation Refers to the Eighteenth Vow.
Vulture Peak The mountain near Rajagriha, capital of Magadha in
the time of the Buddha; the present Rajgir.
Return to Index; Glossary Index.
water of eight excellent qualities The seven oceans surrounding
Mt. Sumeru are also filled with such water. According to the Abhidharmakosha,
the eight qualities are as follows: (1) sweet; (2) cool; (3) soft; (4)
light; (5) pure; (6) without smell; (7) when one drinks it, it does not
harm the throat; and (8) after one has drunk it, it does not harm the stomach.
water-element One of the five elements.
Way The Buddhist Way; Enlightenment.
Way of the Nembutsu-Faith The way of salvation through the Nembutsu-Faith.
webs between the fingers and toes One of the thirty-two physical
characteristics of the Buddha.
welcome (Amida's) Amida's coming to welcome a dying person.
Well-Gone 'Sugata' in Skt.; a Blessed One; an epithet for
a Buddha.
wheel of the wonderful Dharma The Buddha Dharma keeps moving endlessly
like a wheel; also, like the Cakravartin's wheel treasure which crushes
enemies, it destroys wrong views.
wheel-turning monarch The ideal king conceived in India, who rules
the world with a special kind of wheel that flies in the air and destroys
the enemy.
wheel with a thousand spokes See thousand-spoked wheel; one of the
thirty-two physical characteristics of a Buddha.
white curl of hair between the eyebrows One of the thirty-two physical
characteristics of a Buddha.
White Lotus Society The group of more than a hundred twenty men
formed by Hui-yuan to practice meditation on Amida.
white hindrance A slight hindrance to successful visualization of
the setting sun.
white lotus Pundarika in Sanskrit; a person of Nembutsu is
compared to a white lotus.
white path, a symbolic illustration of Faith which is awakened in the midst
of evil passions.
white twist of hair between the eye-brows, one of the thirty-two physical
characteristics of the Buddha.
wind-element One of the five elements.
Words on the Dharma at Yokawa A short but pithy exposition
of the way of birth in the Pure Land by Genshin; cf. Yokawa-hogo.
world of Brahma The Brahma Heaven in the world of form.
World of Lotus-store Originally Vairocana's land; used for Amida's
Pure Land.
world of form One of the three worlds of Samsara.
World of Lotus-store Originally the land of the Buddha Vairocana,
but Vasubandhu and Shinran identified it with Amida's Pure Land.
world of non-form The state of existence above the world of form.
World-Honored One 'Bhagavat' in Skt.;an epithet of the Buddha.
World-Sovereign-King The literal meaning of 'Lokeshvararaja,' Amida's
teacher when he was a bodhisattva.
worldly path Ordinary courses of action in the secular world which
are the cause of transmigration of Samsara.
wrong views on 'existence' and 'non-existence' The two extreme views
which Nagarjuna rejected.
Wu-chen Temple The temple on Mt. Chung-nan where Shan-tao lived
for several years.
Wu-ti The king of Liang who venerated T'an-luan.
Return to Index; Glossary Index.
.
Yama 'Well regulated'; the third of the six heavens in the world
of desire.
Yao-Ch'in dynasty The Later Ch'in dynasty ruled by the Yao family,
384-417.
yellow hindrance The second of the three hindrances which appear
when one practices visualization of the setting sun.
Yogacara One of the two major Mahayana schools in India, the other
being Madhyamika. This school, founded by Maitreya and developed by Asanga
and Vasubandhu, emphasizes meditation on conceivable objects which represent
the reality-principle.
Yogacara-Pure Land practice The system of Pure Land practice devised
on the basis of the Yogacara practice; specifically refers to Vasubandhu's
Five Mindful Practices.
yojana A unit of distance in India, said to be equal to 7 miles,
or 9 miles; also the distance which the royal army could march in a day.
Yokawa precinct One of the three centers of Tendai practice on Mt.
Hiei; first founded by Ennin (794-864), who lived in Shuryogon'in Hall;
Genshin lived in Eshin'in Hall there.
zenjushonin Previous Head Priest.
Zensho Was a disciple of the Buddha. He destroyed the passions belonging
to the world of desire, and attained the fourth meditation in the world
of form. But by the influence of a wicked friend, he held a wrong view
and abused the Buddha. As a result of that, he fell into Avici hell while
alive.
zenzenju shonin,Previous-Previous Head Priest.
Return to Index; Glossary Index.