[C] GLOSSARY OF BUDDHIST TERMS - 3
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Land in the Western Quarter Refers to Amida's Pure Land.
Land of Bliss Refers to Amida's Pure Land.
land of form Sodo 相土; one of the two aspects of the Pure Land distinguished by Tao-ch'o.
Land of Immeasurable Light Refers to Amida's Pure Land; muryôkômyôdo 無量光明土.
Land of Indolence and Pride Kemangai 懈慢界; the land of temporary habitation for those who aspire to the Pure
Land but, being attached to their own power, cannot fully trust the Other-Power.
See kedo.
Land of Infinite Light Refers to Amida's Pure Land; muryôkômyôdo 無量光明土.
Land of Naturalness Refers to Amida's Pure Land, which is perfectly in accord with the ultimate
reality, or True Suchness; jinen no do 自然の土.
Land of Nirvana Amida's Pure Land is so called because it is above Samsara and is itself the sphere of Nirvana; see realm of Nirvana.
Land of Nirvanic Bliss Refers to Amida's Pure Land.
Land of Peace and Bliss Refers to Amida's Pure Land; Anraku (Kokudo) 安楽(国土).
Land of Peace and Provision A translation of 'Annyo', which
is one of the names of Amida's Pure Land.
land of pure karmic perfection Refers to a Buddha's land.
Land of Recompense The land which comes into existence as the reward
for the vows and acts of merits of a bodhisattva; especially refers to
Amida's Pure Land.
Land of Unproducedness Refers to Amida's Pure Land, which is above
all changes and is itself identical with Nirvana.
Land of Utmost Bliss 'Sukhavati' in Skt., meaning 'endowed with
happiness'; Amitabha's land is so called
because those living there are free of afflictions
and enjoy the supreme bliss of Nirvana. His
land, usually called 'the Pure Land,' is
the reward for the long course of practice
which he performed when he was a bodhisattva
called 'Dharmakara' (Dharma-store). Although
its glorious splendor is described in
physical terms in the sutras, this land is
above all forms and concepts. It is the sphere
of pure spiritual activity; those born there
are awakened to the ultimate reality and
compassion spontaneously arises in them.
In other words, having become bodhisattvas,
they participate in Amitabha's endless work
of delivering beings from delusions and sufferings.
land of no-birth The term used by T'an-luan to refer to the ultimate
nature of the Pure Land, which is void and non-substantial.
land of non-form One of the two aspects of the Pure Land distinguished
by Tao-ch'o.
Lankavatara Sutra A sutra which contains various Mahayana
theories, such as eight consciousnesses, and is used by the Hosso and Zen
sects as one of their canonical texts.
Larger Sutra Abbr. of the Larger Sukhavativyuha Sutra,
or the Sutra on the Buddha of Infinite Life, which is the basic
canon of Pure Land Buddhism.
last Dharma-age The last of the three Dharma-ages, i.e. the age
of Decadent Dharma, in which there still exists the Buddha's teaching and
no one practices it in the true sense of the term and attains emancipation;
the duration of this age is ten thousand years.
law of karma The universal law that governs the relationship between
one's acts and their effects; the law of cause and effect.
law of salvation Amida's saving activity does not deviate from the
universal truth; it is perfectly in agreement with the law of karma.
li A Chinese measure of length equal to 360
paces, or about 1890 feet (Matthews). Used
in the Larger Sutra to translate the Indian
unit of measurement yojana; a comparison between the Chinese and the Sanskrit
texts shows that one yojana is equivalent to 250 li in chapters 15 and
28, and to 2500 li in chapters 7 and 15.
Light Outshining the Sun and the Moon One of the twelve lights of
Amida Buddha.
Light of Joy One of the twelve lights of Amida Buddha.
Light of Wisdom One of the twelve lights of Amida Buddha.
lineage of Dharma-transmission The line of transmission of a particular
teaching of the Buddha.
Liturgy for Birth A work by Shan-tao; a collection of passages
and hymns with comments from Pure Land sutras and discourses, arranged
for chanting purposes.
Lokaksema A monk from Central Asia, who went to Lo-yang in 147 and
produced Mahayana sutras, including the oldest Chinese version of the Larger
Sutra.
Lokeshvararaja The name of the Buddha who led Dharmakara to awaken
Bodhi-Mind.
long and broad tongue One of the physical characteristics of a Buddha;
as described in the Smaller Sutra, numerous Buddhas in the ten directions
recommend the teaching of this sutra, each extending his tongue and covering
the whole universe with it; such hyperbolic metaphors are often found in
the sutras; cf. thirty-two physical characteristics.
Lord of Saha world An epithet for Mahabrahma, who reigns over the
First Dhyana Heaven in the realm of form.
loss of everything Falling into the stages of a shravaka and a pratyekabuddha
is so described.
Lotus Sutra The common abbreviation of the Lotus of Wonderful
Dharma Sutra; the fundamental scripture of the Tendai and Nichiren
sects.
Luan Lit. phoenix; refers to T'an-luan.
Lung-men The name of a place in Ho-nan Province, well-known for
its cave temples.
Return to Index; Glossary Index.
Madhyamika The School of the Middle; the Mahayana school founded
on Nagarjuna's Verse on the Middle and other discourses,
which teach that nothing really exists and no positive statement concerning
the nature of things is possible.
Madhyamika doctrine The Madhyamika doctrine of total negativism
does not teach simple negation as opposed to affirmation, but rejects all
kinds of negation; such a standpoint is described as 'the Middle' or 'the
Middle Path.'
Madhyamika-Pure Land master Refers to T'an-luan, who upheld the
Pure Land teaching while maintaining the Madhyamika standpoint.
Magadha An ancient country in central India, in the present Bihar
district.
Mahakashyapa The foremost of the Buddha's disciples; appointed
by the Buddha as his successor; also renowned
as the first patriarch of Zen and for his
strict observance of the rules for frugal living.
Mahasattva A great being; used as a synonym of bodhisattva.
Mahasthamaprapta Lit. 'one who has great power'; a bodhisattva well-known
as an attendant of Amida; he represents Amida's wisdom.
Mahavairocana The central Buddha in esoteric Buddhism.
Mahayana 'The Great Vehicle'; one of the two major schools of Buddhism,
the other being Hinayana, or Theravada. Mahayana aims at bringing all sentient
beings to Buddhahood. Followers of Mahayana are called 'bodhisattvas.'
'enlightenment-beings.' At the outset of their career, they make vows to
save all beings, and in order to realize them, cultivate wisdom and accumulate
merits. When their vows are fulfilled, they become Buddhas. Although historical
evidence shows that Mahayana arose a few centuries after the Buddha's death,
Mahayanists believe that the essential part of the Mahayana teaching was
revealed by the Buddha.
Maitreya Lit. 'the friendly'; the bodhisattva of the highest stage
now dwelling in the Tusita Heaven; after the end of his life there, he
will appear in this world to become the next Buddha.
Majestically Flaming Light One of the twelve lights of Amida.
mandarava Also mandara; a kind of heavenly flower, beautiful to
look at and pleasure-giving.
mani See the next entry.
Mani-jewel A precious gem of a globular shape with a short pointed
top.
mara A devil, an adversary, a demon; there are four kinds of demons
in Buddhism: (1) evil passions, (2) the five constituent elements of one's
existence, (3) death, and (4) the king of maras inhabiting the Sixth Heaven
in the world of desire.
Manjushri 'Beauty and glory'; a bodhisattva who represents the wisdom
and enlightenment of all Buddhas. He is usually portrayed mounted on a
lion attending on Shakyamuni's left hand.
maras' evil acts Various acts of the maras to cause hindrances to
bodhisattvas and thwart their attempt to realize the Buddhist ideals.
mark of a thousand-spoked wheel One of the thirty-two physical characteristics
of the Buddha; this mark is seen on the sole of his foot; cf. thirty-two
physical characteristics.
Master of Discourse Especially refers to Vasubandhu, the author
of the Discourse on the Pure Land.
material Dana Giving gifts to the needy; one of the two kinds of
Dana, the other being Dharma Dana.
medicinal plant In practicing Dana, one should consider one's body
as a medicinal plant and give away any part of the body as if every part
of the medicinal plant could be used as medicine.
Meditation of Vast and Universal Tranquillity The samadhi which
bodhisattvas of the ninth stage enter before preaching the Dharma.
method of concentration on visualizing the sun Shan-tao's explanation
of the first of the thirteen contemplations presented in the Contemplation
Sutra.
Mind of Great Joy Refers to Faith of the Other-Power, shinjin.
minor bodhisattvas Those bodhisattvas below the 7th stage, who have
not yet attained unrestricted power to benefit themselves and others.
miscellaneous acts Various acts of merits done for the purpose of
attaining birth in the Pure Land; since they are primarily non-Pure Land
acts and are based on the practicer's impure motives, they are to be discarded
in preference to the Five Right Acts.
miscellaneous acts of virtue Same as above.
miscellaneous practices Same as above.
mixed practice The term given to mixed practice of Right Acts and
Auxiliary Acts.
Mleccha, a barbarian.
most excellent person, one of the five names used by Shan-tao to describe
a person of Nembutsu.
Most Holy One of all Sages An epithet of the Buddha.
Most Honored One An epithet of the Buddha.
Most Honored One among human and heavenly
beings, an epithet of the Buddha.
Most Honored One in the Three Worlds An epithet of the Buddha.
Most Revered One in the World An epithet of the Buddha.
Most Valiant One An epithet of the Buddha.
Mount Lanka The mountain where the Lankavatara Sutra was
expounded; identified with Adam's Peak in south-western part of Sri Lanka.
Mount Sumeru The highest mountain rising from the center
of the world; it has four sides and is narrowest
in the middle; it is surrounded by eight
mountain-ranges, and in the ocean between
the seventh and the eighth there are four
continents inhabited by humans.
Mt. Chung-nan The mountain in the outskirts of Chang-an where Shan-tao
lived for several years.
Mt. Hiei The mountain to the north-east of Kyoto where there is
the center of Tendai school.
Mt. Lu A mountain in Chiang-hsi Province where Hui-yuan formed the
White Lotus Society to practice meditation on Amida.
Mt. T'ien-t'ai A mountain in Che-chiang Province well-known as the
center of T'ien-t'ai school.
myoga Miraculous protection.
myokonin 'An excellent, wonderful man'; one of the five words of
high praise used by Shan-tao for a Nembutsu follower; later in Japan, this
word came to be used for devout Shin followers of distinguished acts but,
frequently, of little education.
myokoninden Lives of Wondrous and Inspiring People.
Return to Index; Glossary Index.
naga tree The Bodhi-tree under which Maitreya will become a Buddha.
Na-mo-o-mi-t'o-fo The Chinese reading of the sacred Name of Amitabha,
meaning 'Homage to Amita Buddha' or 'I take refuge in Amita Buddha'; cf.
Amita.
Narayana 'The son of the original man'; a Vajra god with enormous
physical power.
nayuta A high number said to be equal to 10 million, or 100 billion.
net of evil passions Ordinary beings are caught in the strong net
of evil passions which they produce.
net of wrong views An intricate net of various wrong views in which
ordinary beings are inescapably caught.
Nagarjuna (2nd to 3rd centuries); a great exponent
of Mahayana and the founder of the Madhyamika School;
the first of the seven masters of Shin Buddhism.
nama-rupa 'Name and form'; the fourth of the twelve causations;
'name' refers to immaterial elements of one's existence, and 'form', to
material elements; together they constitute an individual existence.
Namo 'mitabhaya A Sanskrit phrase of adoration to Amida, meaning
'I take refuge in Amitabha' or 'Adoration to Amitabha.'
Name The Name in Shin Buddhism is not simply Amida's name, but 'Namu
Amida Butsu.'
namu Originally a Sanskrit word meaning 'I take refuge in' or 'adoration
to'; in the Name, this word refers to Faith awakened in the devotee's mind
by the Other-Power.
Namu Amida Butsu 'I take refuge in Amida Buddha'; the most important
element of salvation in Pure Land Buddhism; when vocally pronounced, this
is the Nembutsu, and when received in the mind, it is Faith. In Shan-tao's
interpretation, 'Namu' refers to the devotee's 'vow' (aspiration) and 'Amida
Butsu', 'practice' (merits or saving power), the two pivotal elements required
for one's salvation.
Nara period The period when Japan's capital was in Nara, 710-94;
in this period Buddhism thrived under the protection of the state.
Naturalness (ultimate state of) Things as they really are; as-it-is-ness;
True Suchness; the ultimate reality which is only intuitively known with
the wisdom of Enlightenment.
Naturalness of the Way Spontaneity of Buddha-Dharma; the transcendent
state and activity of True Suchness which are free of human calculations.
nayuta A high number said to be equal to 10 million, or 100 billion.
Nembutsu Recitation of the Name, 'Namu Amida Butsu'; meditation
on Amida; Amida's saving activity which finds its expression in one's mind
and body. In its relation to Faith, Nembutsu is spontaneous self-expression
of Faith.
Nembutsu of the Best-selected Primal Vow The phrase used by Honen
to refer to the Nembutsu of the Eighteenth Vow.
Nembutsu of the Other-Power The Nembutsu practiced in accord with
Amida's Vow; the Nembutsu which spontaneously comes to one's lips from
the depth of Faith; the Nembutsu as such is considered as an expression
of one's gratitude to Amida.
Nembutsu Samadhi Concentrated practice of reciting the Nembutsu
while thinking on Amida, through which one attains unity with Amida; also
used in the sense of visualization of Amida in a trance-like state.
Nembutsu shoshin ge The title of the Hymn of Nembutsu and True Faith
that is contained in Shinran's Collection of Passages Concerning the
Pure Land (Jodo monrui jusho).
Nembutsu-Faith The Nembutsu and Faith are inseparable;
they are given as one to the devotee.
Nembutsu-assisting actions (seven) They were established by Genshin
in his Collection of Essential Passages Concerning Birth in the Pure Land.
nexus of causal relationships Refers to the twelve causations.
nine grades of aspirants They are distinguished in the Contemplation
Sutra; in Shinran's view, they are provisional divisions, which cease
to exist when the aspirants are born in the True Land of Recompense.
nigrodha tree The Bodhi-tree under which Kashyapa became a Buddha.
nine elements of virtue 1. forbearance, 2. great mercy, 3. great
compassion, 4. wisdom, 5. mindfulness, 6. resolute mind, 7. absence of
greed, 8. absence of anger and 9. absence of stupidity.
nine faults 1. not wishing to hear the teaching of Bodhi,
2. not believing in it even if one hears
it, 3. not accepting it in mind even if one
believes in it, 4. not chanting it even if
one accepts it, 5. not understanding the
meaning of it even if one chants it, 6. not
expounding it to others even if one understands
the meaning of it, 7. not practicing the
teaching as prescribed even if one expounds
it to others, 8. not practicing it continuously
even if one practices it, and 9. not
practicing it well even if one practices it
continuously.
nine kinds of karma Evil acts by the body, speech and mind produce
three kinds of retribution: retribution in the present life, in the next
life and in the life after next.
Nirmanakaya 'Transformed body' of the Buddha.
Nirvana The final goal of Buddhist aspiration and endeavor, where
evil passions are extinguished and the highest wisdom attained; often translated
as 'Extinction' or 'Tranquility'; in the Mahayana, Nirvana is not a nihilistic
or static state, but is the state of eternity, bliss, freedom and purity;
it is the sphere of activities of Buddhas and bodhisattvas.
Nirvana Sutra The popular title of the Sutra on the Great
Extinction; the Mahayana account of the Buddha's passing away. The
sutra also explains the eternal presence of the Buddha and the inherence
of Buddha-nature in every living being.
Nirvanic Bliss The state of the highest bliss that attends Nirvana.
Nirvanic Dharma-body of true wisdom The term used by Vasubandhu
in his Discourse on the Pure Land to describe the ultimate reality
into which all the glorious manifestations of Amida, his Pure Land and
bodhisattvas enter.
Nirvanic Pure Land Amida's Pure Land which is perfectly in accord
with Nirvana.
non-dual equality In the eye of the Buddha's wisdom, all existing
things, animate or inanimate, have the absolute value and so are undifferentiated.
non-meditative acts of merits Meritorious acts done in the ordinary
state of mind which is not concentrated on a particular object.
Non-retrogression See Stage of Non-retrogression.
non-retrogressive bodhisattvas The bodhisattvas in the Stage of
Non-retrogression.
nyagrodha The Banyan or Indian fig-tree, Ficus Indica;
fibers descend from its branches to
the earth and there take root and form new
stems.
Return to Index; Glossary Index.
okite Rules of conduct.
Omniscience All-knowing wisdom of the Buddha.
On the Meaning of Meditative Good Acts The third fascicle
of the four-fascicle commentary on the Contemplation Sutra by Shan-tao.
One Mind The single-minded trust in Amida which Vasubandhu professed
in his Hymn of Aspiration for Birth in the Pure Land; in Shinran's interpretation,
the One Mind is the same as the Three Minds, or the three aspects of Faith
of the Eighteenth Vow.
One Thought and Many Callings A work by Shinran when he was
85 years of age, in which he quotes from Ryukan's work to show that one
should not be attached to either one thought of Faith or many sayings of
the Nembutsu.
One-Vehicle teaching The single path to Enlightenment for all living
beings; ekayana in Sk.; this is the supreme teaching of all Mahayana
ways; the Lotus Sutra has been widely accepted as the sutra that sets forth
the One-Vehicle teaching. In Shinran's view, the Larger Sutra ranks
above the Lotus Sutra, because it presents the way of attaining Buddhahood
for all sentient beings, even the most wicked people.
One-Vehicle teaching of the Primal Vow Shin Buddhism is the way
of salvation originating from Amida's Primal Vow, which is firmly grounded
in the One-Vehicle teaching.
Oneness, a synonym of True Suchness; the ultimate truth and reality which
is undivided and perfect by itself.
Original Vows The vows which bodhisattvas make when they resolve
to become Buddhas and save all sentient beings; in the Pure Land sutras
they refer to Dharmakara's 48 Vows.
Other Shore The other shore of the stream of transmigration; the
state of emancipation, i.e., Nirvana, beyond the realm of Samsara.
Other-Power Amida's saving power originating from his Primal Vow.
Other-Power Faith The Faith awakened by Amida's Power.
Other-Power Way The way of attaining Enlightenment through the Other-Power.
Return to Index; Glossary Index.
palace of the Heaven of Free Enjoyment of Others' Manifestations The
palace of the Sixth Heaven in the world of desire, where it is believed
that the king of maras dwells; cf. Heaven of Free Enjoyment of Others'
Manifestations.
Pao-yun The Chinese monk who is believed to have assisted in producing
the authentic translation of the Larger Sutra.
Parable of Two Rivers of Greed and Anger A well-known parable used
by Shan-tao to demonstrate how a man full of evil passions awakens Faith
and attains salvation.
paramita Popularly construed as 'gone to the other shore,' 'salvation'
and 'perfection'; see Six Paramitas.
Parent Corresponds to the Japanese 'Oyasama', which is frequently
used to refer to Amida who compassionately cares for us and guides us to
salvation.
parinama The Sanskrit for 'merit-transference'.
Parinirvana 'Complete Nirvana'; in common usage, refers
to Shakyamuni's death.
Path of Difficult Practice One of the two kinds of practice distinguished
by Nagarjuna, the other being the Path of Easy Practice; this is the ordinary
bodhisattva practice that involves painstaking efforts for a long period.
Path of Easy Practice See Easy Practice.
Path of Elixir The path to Nirvana.
Path of Sages One of the two approaches to Buddhahood distinguished
by Tao-ch'o, the other being Pure Land Path; this is the path of difficult
practice which only sages of high spiritual capacity can successfully follow.
path of the ten evil acts See ten evil acts.
path of the ten good acts See ten good acts.
Peace and Bliss Another name for the land of Amitabha; see Land
of Utmost Bliss.
Peerless Honored One in the Three Worlds An epithet of the Buddha.
Peerless King of the Excellent Dharma An epithet of the Buddha.
pentatonic scales The five tones of the ancient Chinese musical
scale: kung, shang, chiao, wei and yu; they respectively correspond to
the five elements: earth, metal, wood, fire and water.
Perfected One 'Sugata' in Skt., meaning 'well-gone'; a Blessed
One; an epithet for a Buddha.
Perfectly Enlightened One One of the ten titles of the Buddha.
philosophy of Voidness The Mahayana teaching which stresses that
all existing things are devoid of substantiality and so are merely manifestations
from causes and conditions; especially, refers to the Madhyamika doctrine.
Perfect in Wisdom and Conduct One of the ten epithets of the Buddha.
period of cosmic change 'Kalpa' in Skt.; the four periods
of cosmic change are repeated endlessly: (1) the period of creation, (2)
the period during which the world continues to exist, (3) the period of
destruction during which various realms, from hell to the First Dhyana
Heaven in the world of form, are destroyed successively by fire, water
and wind, and (4) the period of annihilation during which no material forms
exist; the duration of each period is 20 small kalpas.
physical body, a physical manifestation of the Buddha.
physical characteristics and marks The 32 physical characteristics
and 80 minor marks of excellence of the Buddha; see thirty-two physical
characteristics and 80 secondary marks.
Pindola-Bharadvaja 'Pindola, the skylark'; also Pindola-Bharadvaja;
n. of a disciple of the Buddha.
Possessed of Great Power 'Mahasthamaprapta' in Skt.; n. of
one of the two bodhisattvas attending Amitabha.
Prajna Wisdom, especially the wisdom of realizing
non-substantiality of all that exists; transcendent
wisdom.
Prajnaparamita Perfection of wisdom; one of the Six Paramitas; see
Six Paramitas.
Prajnaparamita Sutra A group of sutras that explain voidness
of all things.
Prasada Pure and serene faith.
Pratityasamutpada Dependent origination; the Buddhist principle
that explains inter-relatedness of all that exists.
pratyekabuddha 'A solitary Buddha'; one of the two kinds of Hinayana
sages who seek to attain Nirvana and become arhats; the other kind is the
shravaka. A pratyekabuddha is a type of mendicant who attains emancipation
by observing the principle of twelve causations without a teacher's guidance.
Pratyutpanna Samadhi, the samadhi presented in the Pratyutpanna-samadhi
Sutra; the Samadhi of Being in the Presence of the Present Buddhas;
if one concentrates on Amida according to the method prescribed in this
sutra, one can visualize Amida and other Buddhas.
precepts for a novice The ten precepts which a novice (shramanera)
must observe prior to his receiving the 250 precepts to become a monk;
see ten precepts.
precepts of abstinence See eight precepts of abstinence.
prediction Refers to the prediction which a bodhisattva
receives from Buddhas regarding his attainment of
Buddhahood in the future.
Primal Vow-Power The endless power produced by Amida's Primal
Vow to fulfill it.
Pratyutpanna Samadhi Sutra The sutra that explains the Pratyutpanna
Samadhi; see Sutra on the Samadhi of All Buddhas' Appearance.
psycho-physical energy An expression used to explain karma or karmic
power.
pundarika A white lotus; a person of the Nembutsu is compared to
a white lotus, because he is free from worldly defilements.
pure Dana The Dana as it should be performed.
pure Dharma-eye Refers to the wisdom of realizing the Fourfold Noble
Truth at the initial stage of a Hinayana sage.
Pure Faith The mind which completely trusts Amida; shinjin; it is
pure because it is not mixed with or defiled by our self-attachment and
evil passions and is itself Amida's Heart and Mind.
pure karma Such acts as the bodhisattvas' Six Paramitas are free
of selfish motivations and defiled passions, and so they are called pure
karma.
pure karmic activity Refers to Amida's boundless and endless activity
which is in accord with True Suchness and so is absolutely pure.
Pure Land Any Buddha's land is called 'pure land,' but it usually
refers to Amitabha's land, called 'Sukhavati,' the Land of Utmost Bliss;
it is the physical manifestation of the supreme merit which Dharmakara
attained by accomplishing the bodhisattva's practices for many aeons.
Pure Land Buddhism The general term for the school of Buddhism which
centers around Amida and his Pure Land. It emerged in India as an intrinsic
part of Mahayana Buddhism, and the sutras explaining its teaching were
compiled from around the beginning of our common era, although its origin
is traced back to Shakyamuni's Enlightenment. Pure Land Buddhism developed
in India, attained further development and popularity in China and Tibet,
and bore illustrious fruitions in Japan as Honen's Jodoshu and Shinran's
Jodoshinshu.
Pure Land mandalas The mandalas depicting Amida and his Pure Land
based on the Pure Land sutras.
Pure Land meditation, meditation on the Pure Land, which, according to
the Contemplation Sutra, consists of 13 visualizations.
Pure Land of Naturalness Amida's Pure Land is perfectly in accord
with the ultimate reality, which is described as True Suchness, Dharma-nature,
Naturalness, etc.
Pure Land of Recompense The Pure Land is the result of Dharmakara's
vows and acts of merit.
Pure Land Path One of the two approaches to Buddhahood distinguished
by Tao-ch'o, the other being Path of Sages; this is the way of attaining
Enlightenment after birth in the Pure Land.
Pure Land practices The practices required for the attainment of
birth in the Pure Land. Vasubandhu presented the Five Mindful Practices
and Shan-tao systematized the Five Right Acts.
Pure Land system The system of practice and faith established as
the way to the Pure Land.
Pure Land Way The way to birth in the Pure Land.
Pure Person An epithet of the Buddha.
pure precepts Impeccable observance of the precept.
Purnamaitrayaniputra 'Son of Purna-maitrayani (abundant friendliness)';
one of the ten great disciples of the Buddha renowned for his skill in
expounding the teaching.
purple-gold The gold said to be obtained from the river running
through the mango forest; cf. Jambu River.
Purusapura, the town in Northern India where Vasubandhu was born.
Return to Index; Glossary Index.
Rahula 'A fetter'; the Buddha's son who later became his disciple;
renowned for his strict observance of all the monastic rules.
Rajagriha The capital of Magadha at the time of the Buddha; the
present Rajgir.
ratna, treasure.
Ratnacandra The seeker of the Buddhist Way who appears as the chief
interlocutor in the Hogatsudoji-shomongyo.
realm of asuras, one of the six lower states of existence, where
asuras, fighting spirits, inhabit; see six realms.
realm of Nirvana
Recompensed Body Sk. sambhogakaya; the Buddha's glorious
bodily manifestation as the result of the meritorious acts which he did
when he was a bodhisattva.
Recompensed Land The Buddha's land or sphere of activity which has
been naturally produced as the result of his meritorious acts.
Record of Attainment of Samadhi A record of Honen's mysterious
experience of Amida Samadhi during the period, 1198 to 1206. It is believed
that Honen himself wrote this but kept it secret; after his death, his
disciple Genchi published this.
Retainers of the Dharma Refers to bodhisattvas, who attend to the
Buddha like the retainers of a king.
'Returning' aspect One of the two aspects of Amida's merit-transference
for universal salvation; this is the aspect of enabling us to return the
world of Samsara to save other beings; cf. 'Going forth' aspect.
Right Dharma The Buddha-Dharma; the Buddha's teaching.
right mindedness The correct state of mind in which one is properly
directed to and united with the Buddha.
Right Path The way to Buddhahood.
Rite for the Samadhi for (Transcending) Twenty-five (States of Samsara)
The rules set up by Genshin for the monthly Nembutsu gathering.
river of birth-and-death Samsara which is also compared to the sea.
river of fire One of the two rivers in the Parable of Two Rivers
and the White Path employed by Shan-tao to show how one awakens Faith in
the midst of evil passions; fire symbolizes anger.
river of water See above; water symbolizes greed.
rusushiki Caretaker of Otani memorial.
ryogemon Statement of Conviction.
Ryogen A Tendai monk and Genshin's teacher (912-85).
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